Quotes of All Topics . Occasions . Authors
A person is truly a human if he or she learns, and teaches, and inspires others. It is difficult to regard as truly human someone who is ignorant and has no desire to learn.
Savage people realize their aims through fighting, through conflict. Cultivated and intellectual souls believe that they will attain their aims through thought and discussion.
My message is, if someone beats you, act like you don't have hands. If someone slurs you, act like you don't have a tongue. Society is already polarized enough, don't make it worse.
In many places around the world, including Turkey until the 1950s, Muslims didn't have full freedom of religion. Even personal practice was not allowed, and they had to practice in secret.
I am not indifferent to the appreciation of kind people. [The voters were] extremely kind in naming me the world's top public intellectual, a title to which I can never see myself as entitled.
Only a few people seem to realize that social harmony and peace with nature, between people, and within the individual only can come about when the material and spiritual realms are reconciled.
The purpose of our creation is obvious: to reach our utmost goals of belief, knowledge, and spirituality; to reflect on the universe, humanity, and God, and thus prove our value as human beings.
Turkey initiated true multiparty elections in 1950 to join NATO. As a requirement of its membership, NATO can and should demand that Turkey honor its commitment to the alliance's democratic norms.
I don't see a bright future for Turkey. It pains me. But I have some hope, I pray for it to be better. It is a blessed country, a NATO member, and was an E.U. candidate. These were things we wanted.
Erdogan's persecution of his people is not simply a domestic matter. The ongoing pursuit of civil society, journalists, academics and Kurds in Turkey is threatening the long-term stability of the country.
Interfaith dialogue is a must today, and the first step in establishing it is forgetting the past, ignoring polemical arguments, and giving precedence to common points, which far outnumber polemical ones.
I even reject and condemn in the strongest terms the idea, the consideration of a military coup. If I had the chance I would stand in front of the people who would attempt such a thing and open my arms and beg them to stop.
I cannot accept concepts such as Gülenism or Gülenist. I was only a writer and an official preacher among people. I can have no direct influence on any person or activity. It is inconceivable that I can exert pressure on anybody.
I have never had, nor will I ever have, any [political] ambitions. The only thing on which I have always set my heart is being able to gain God's good pleasure and, therefore, trying to make him known correctly and loved by humanity.
I suffered during the military intervention of May 27, 1960, and then again on March 12, 1971 and again on September 12, 1980, and I was targeted February 28, 1997. My respect for the military aside, I have always been against interventions.
I think the United States is mindful of its reputation for its democracy and rule of law, and if they are willing to risk that reputation by extraditing me based on the request and claims made by Turkey, I would never say no. I would go willingly.
Tolerance, a term which we sometimes use in place of the words respect, mercy, generosity, or forbearance, is the most essential element of moral systems; it is a very important source of spiritual discipline and a celestial virtue of perfected people.
Islam's basic principles of belief, worship, morality, and behavior are not affected by changing times. Islam does not propose a certain unchangeable form of government or attempt to shape it. Islam has never offered nor established a theocracy in its name.
I consider myself an ordinary Muslim who is constantly working to put himself in the framework established by the Koran and the tradition of the Prophet Mohammed. I study the works of experts of jurisprudence, Koranic commentary, hadith commentary, and Sufism.
I feel the pain of people who suffer in my own neurons and sometimes cannot even watch TV. It is impossible not to be worried. But I trust that however cruel treatment they receive, Hizmet sympathizers will continue to respect to the law and will remain peaceful.
The noble position of motherhood aside, our general opinion about women is that, while taking into account their specific needs, it should be made possible for them to take on every role, including the jobs of physician, military officer, judge and president of a country.
We invite our friends who hold high positions in the legislative branch of government and state institutions to master the skills of administration, so they could, when the time comes, reform the Turkish state and make it more fruitful at all its levels in the name of Islam.
My only role in the opening of the schools has been to suggest and encourage opening them. But it is impossible for there to be a [central authority] controlling the schools. They are in more than 100 countries, and there must be many different companies that have opened and run them.
Lovers cannot imagine any opposition, no matter how small, to the beloved. They cannot endure to see the beloved veiled by something that causes Him to be forgotten. Moreover, lovers regard as futile any speech not about the beloved, and any act not related to Him as ingratitude and disloyalty.
Even if, at the helm of the country there are people who would like to replace me and suppress me and oppress me at the level of blood-sucking vampires, then I do not want to remove them with anti-democratic means. This is my attitude toward any and even the idea of the consideration of a military coup.
[Terrorism] is formed of certain fundamental problems, [including] ignorance, poverty, and fear of others. Some people take advantage of the young and foolish. They are manipulated, abused, and even drugged to such an extent that they can be used as murderers on the pretext of some crazy ideals or goals.
To defeat terrorism, we must acknowledge that we are all human beings. It is not our choice to belong to a particular race or family. We should be freed from fear of the other and enjoy diversity within democracy. I believe that dialogue and education are the most effective means to surpass our differences.
I do not believe so many Turks suspect my activities. The idea that this movement of volunteers is suspected by many Turks arises in the same way and for the same reasons that the world hears more about those Muslims whom the media call radicals. Since those who give this impression are extremely loud, some observers can be deceived.
The Koran says that humanity has been created to recognize and worship God and, as a dimension of this worship, to improve the world in strict avoidance of corruption and bloodshed. It requires treating all things and beings with deep compassion. This is my philosophy, which obliges me to remain aloof from all worldly titles and ranks.
Turkey is a diverse country... I think that democracy is the ideal system for a country with a social foundation such as this. My view is based on my belief that everyone should be able to comfortably live what they believe, and this is only possible in a truly democratic environment. I am insistent in my views and I strongly believe in what I say.
Islam's basic principles of belief, worship, morality, and behavior are not affected by changing times. Islam does not propose a certain unchangeable form of government or attempt to shape it. Islam has never offered nor established a theocracy in its name. Instead, Islam establishes fundamental principles that orient a government's general character.
Some [people] think that there is a central organization responsible for all the institutions they wrongly think affiliated with me. They ignore the zeal of many to serve humanity and to gain God's good pleasure in doing so. They ignore people's generosity. Such misunderstandings may lead others to have suspicions about the financial resources of the schools.
Today, people are talking about many things: the danger of war and frequent clashes, water and air pollution, hunger, the increasing erosion of moral values, and so on. As a result, many other concerns have come to the fore: peace, contentment, ecology, justice, tolerance, and dialogue. Unfortunately, despite certain promising precautions, those who should be tackling these problems tend to do so by seeking further ways to conquer and control nature and produce more lethal weapons.