Pessimism is the luxury of the powerful.

The Taliban is the Muslim version of the Salem witch trials.

Sharia law does not exist in the Koran. It was created by man.

Consumerist ads brainwash us into individualist and egotistic self-love.

In Morocco, for a woman to earn her own living is the essential concern.

Maturity is when you start feeling the motion of zaman (time) as if it is a sensuous caress. p.216

You find in the Koran hundreds of verses to support women's rights, and perhaps four or five that do not.

I am intelligent enough to be critical towards the West and take what I need and reject what is bad for me.

The woman with dark hair, wide hips, and a few extra pounds has always been the essence of beauty in Morocco.

No man could have accepted me because I am too rebellious. It would have been catastrophe. I am too into my own thing.

The real mistake of women was to let the memoir, the collective, the history, space of producing history - to let it in the hands of men.

There has been a terrible hemorrhage of educated women to the West where they can flourish. I understand, but it is terrible. We must stay home.

Morocco is such a beautiful place. It's incredibly beautiful. And also it is captivating place because for a writer, you feel that you make impact.

Now that Arab women are pouring into the streets by the million, men discover with dismay that they, not women, were the captives of the harem dream.

Growing up, I was taught that a woman should lower her gaze so that men could never know her thoughts. The so-called modesty of Arab women is, in fact, a war tactic.

Since all power from the seventh century on was only legitimated by religion, political forces and economic interests pushed for the fabrication of false traditions.

Being frozen into the passive position of an object whose very existence depends on the eye of its beholder turn the educated modern Western women into a harem slave.

In the 1920s, big names in the Arab world spoke of Scheherazade as an example for intellectuals fighting for their rights. She was a fighter for the right of free expression.

So much of Islam is Judeo-Christianity. It's impossible to divorce them. Islam is 600 years after Christ. Thousands of years after Judaism. Christ, Moses, Abraham - they are all in the Koran.

Someone else is going to read for me or go at my place to the mosque, and/or to tell me you shouldn't take anything from the West because the West is the enemy and so on. It is to me to decide.

Women are builders of civil society. We are the ones who are going to build it. You know why? We have no choice. Either you shut up, and you are humiliated, or you do what I'm doing. You scream.

Writing is one of the most ancient forms of prayer. To write is to believe communication is possible that other people are good, that you can awaken their generosity and their desire to do better.

I, as a Muslim woman living in 1993, I want to have two things - the mosque and the satellite, both at the same time. And no one can mutilate me by telling me I cannot have the mosque or the Koran.

Nature is woman's best friend,' she [Yasmina] often said. 'If you're having troubles, you just swim in the water, stretch out in a field, or look up at the stars. That's how a woman cures her fears'.

There, they tell me to wear the veil. Here, they are telling me to put my hips in a little girl's skirt, and I am this lovely full woman. You've got this Ph.D. and you're worrying, 'Am I skinny enough?'

If there is one thing that the women and men of the late 20th century who have an awareness and enjoyment of history can be sure of, it is that Islam was not sent from Heaven to foster egotism and mediocrity.

I go to the hamam and put henna on my skin and hair. Even when I go to New York, I let the shower run hot to create a steam hamam at my hotel. But when I finish with the bath, I put on expensive French creams.

If women's rights are a problem for some modern Muslim men, it is neither because of the Quran nor the Prophet, nor the Islamic tradition, but simply because those rights conflict with the interests of a male elite.

Contrary to what many Westerners believe, Islam has a rich tradition of secular painting in spite of its ban on images. It is only in religious rituals that the use of pictorial representation is totally prohibited.

The most precious gift God gave humans is reason. Its best use is the search for knowledge. To know the human environment, to know the earth and galaxies, is to know God. Knowledge (science) is the best form of prayer.

A woman can walk miles without making one single step forward. As a child born in a harem, I instinctively knew that to live is to open closed doors. To live is to look outside. To live is to step out. Life is trespassing.

The modern Muslim state has never presented itself as secular. Muslim nationalist forces, trapped by a militant and colonialist West unable to share or export its humanism, were driven to build up a rampart, to entrench themselves within the past.

Morocco is such a beautiful place. It's incredibly beautiful. And also it is captivating place because for a writer, you feel that you make impact. I mean, when I write something in the press, the day after in the fish market, people will be discussing it.

If, by chance, you were to meet me at the Casablanca airport or on a boat sailing from Tangiers, you would think me self-confident, but I am not. Even now, at my age, I am frightened when crossing borders because I am afraid of failing to understand strangers.

One cannot understand what's happening to women in the Middle East if they don't realize that the mothers are a strong, progressive force. The mothers push the daughters to get out of the harem, to get the education, to achieve what they could not even dream of.

In Islamic societies, politicians can manipulate almost everything. But thus far, no fundamentalist leader has been able to convince his supporters to renounce Islam's central virtue - the principle of strict equality between human beings, regardless of sex, race, or creed.

While Muslim men describe themselves as insecure in their harems, real or imagined, Westerners describe themselves as self-assured heroes with no fears of women. The tragic dimension so present in Muslim harems - fear of women and male self-doubt - is missing in the Western harem.

The Western man declares that in order to be beautiful, a woman must look 14 years old. If she dares to look 50, or worse, 60, she is beyond the pale. By putting the spotlight on the female child and framing her as the ideal of beauty, he condemns the mature woman to invisibility.

The waves of religion based on terrorism in the 1990s are based on the tormented response of a mutilated Muslim society whose progressive forces have been savagely emasculated. Why on earth is the Arab world so hostile to women? Why can it not see women as a force for development?

Educated women armed with computers have defeated extremists by denying them a monopoly to define cultural identity and interpret religious texts. No extremist can say that women are inferior to men without being made a laughingstock on Al Jazeera. Islam insisted on equality between everyone.

Someone else is going to read for me or go at my place to the mosque, and/or to tell me you shouldn't take anything from the West because the West is the enemy and so on. It is to me to decide. I am intelligent enough to be critical towards the West and take what I need and reject what is bad for me.

I was amazed to realize that for many Westerners, Scheherezade was considered a lovely but simple-minded entertainer, someone who relates innocuous tales and dresses fabulously. In our part of the world, Scheherezade is perceived as a courageous heroine and is one of our rare female mythological figures.

To understand the fanatic rejection of women's liberation in the Muslim world, one has to take into account the time factor. Most of us educated women have illiterate mothers. The conservative wave against women in the Muslim world is a defense mechanism against profound changes in both sex roles and the touchy subject of sexual identity.

By putting the spotlight on the female child and framing her as the ideal of beauty, he condemns the mature woman to invisibility. In fact, the modern Western man enforces Immanuel Kant's nineteenth-century theories: To be beautiful, women have to appear childish and brainless. When a woman looks mature and self-assertive, or allows her hips to expand, she is condemned ugly. Thus, the walls of the European harem separate youthful beauty from ugly maturity.

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