Quotes of All Topics . Occasions . Authors
For [Sigmund ] Freud, the manifest dream, that is that which we remember after waking,is like a code message, that can be interpreted, provided the right key is avail-able, for example the method of free association.
Love is not easy. All great religions postulate love as one of the greatest accomplishments. If it were that easy, or as easy as most people think, certainly, the great religious leaders would have been rather naive.
I believe that if an individual is not on the path to transcending his society and seeing in what way it furthers or impedes the development of human potential, he cannot enter into intimate contact with his humanity.
I think American man unconsciously hates his work very often, because he feels trapped by it... imprisoned by it... because he feels that he is spending most of his energy for something which has no meaning in itself.
Love means to commit oneself without guarantee, to give oneself completely in the hope that our love will produce love in the loved person. Love is an act of faith, and whoever is of little faith is also of little love.
Reason flows from the blending of rational thought and feeling. If the two functions are torn apart, thinking deteriorates into schizoid intellectual activity and feeling deteriorates into neurotic life-damaging passions.
Beyond the element of giving, the active characteristic of love becomes evident in the fact that it always implies certain basic elements, common to all forms of love. These are care, responsability, respect and knowledge
The Russians have succeeded in one thing: they have sold the world the idea that they represent socialism and the ideas of Marx,and we have done the greatest service to their propaganda by agreeing that that's what it is.
Whether...a change from the supremacy of natural science to a new social science will take place...depends on one factor: how many brilliant, learned, disciplined, and caring men and women are attracted by the new challenge.
The mother-child relationship is paradoxical and, in a sense, tragic. It requires the most intense love on the mother's side, yet this very love must help the child grow away from the mother, and to become fully independent.
Having lost religious faith and the humanistic values bound up with it, he [man] concentrated on technical and material values and lost the capacity for deep emotional experiences, for the joy and sadness that accompany them.
I think if you ask people what their concept of heaven is, they would say, if they are honest, that it is a big department store, with new things every week - all the money to buy them, and maybe a little more than the neighbours.
Boredom is nothing but the experience of a paralysis of our productive powers and the sense of unaliveness. Among the evils of life, there are few which are as painful as boredom, and consequently every attempt is made to avoid it.
[Sigmund ] Freud did not under-stand that the dream is a highly creative act, written in the universal language of symbolism, and only secondarily does censorship distort those parts that the subject refuses to accept even in sleep.
Love is the only way of knowledge, which in the act of union answers my quest. In the act of loving, of giving myself, in the act of penetrating the other person, I find myself, I discover myself, I discover us both, I discover man.
Infantile love follows the principle: "I love because I am loved." Mature love follows the principle: "I am loved because I love." Immature love says: "I love you because I need you." Mature love says: "I need you because I love you.
Once they are through the process of education, most people lose the capacity of wondering, of being surprised. They feel they ought to know everything, and hence that it is a sign of ignorance to be surprised or puzzled by anything.
If faith cannot be reconciled with rational thinking, it has to be eliminated as an anachronistic remnant of earlier stages of culture and replaced by science dealing with facts and theories which are intelligible and can be validated.
[Carl Gustav] Jung was not right when he said that the unconscious message is always written clearly and so there is no need to seek to discover the distortions, because one must recognize that many dreams are more or less distortions.
What are the conditions of the creative attitude, of seeing and responding, of being aware and being sensitive to what one is aware of? First of all it requires the capacity to be puzzled. Children still have the capacity to be puzzled.
The person who gives up his individual self and becomes an automaton, identical with millions of other automatons around him, need not feel alone and anxious any more. But the price he pays, however, is high; it is the loss of his self.
A relatively primitive village in which there are still real feasts, common artistic shared expressions, and no literacy at all is more advanced culturally and more healthy mentally than our educated, newspaper-reading radio-listening culture.
For [Karl] Marx what counts is man. He is the root of everything;while for capitalism, the aim are things, profit, and man is only a means to gain them. As an authentically religious individual, Marx could not be other than against "religion".
When the theory of evolution destroyed the picture of God as the supreme Creator, confidence in God as the all-powerful Father of man fell with it, although many were able to combine a belief in God with the acceptance of the Darwinian theory.
Modern man is assailed on every side and almost without interruption by noise - of the radio, of television, of headlines, of advertising and of the cinema - of which the greatest part, far from enlightening the mind, blunts and stultifies it.
The most important misunderstanding seems to me to lie in a confusion between the human necessities which I consider part of human nature, and the human necessities as they appear as drives, needs, passions, etc., in any given historical period.
Let your mind start a journey through a strange new world. Leave all thoughts of the world you knew before. Let your soul take you where you long to be. Close your eyes, let your spirit start to soar, and you’ll live as you’ve never lived before.
Modern man is alienated from himself, from his fellow men, and from nature. He has been transformed into a commodity, experiences his life forces as an investment which must bring him the maximum profit obtainable under existing market conditions.
I think we got off the track, as many societies do, who follow successfully one aim, and yet are not capable of seeing at what point the pursuit of this aim prevents them from following a more total aim. That is to say, they get into a blind alley.
I have a tremendous faith in the possibilities of man, which have shown in his past, and I believe if we avoid war, we shall be able to revive our real vision of life, but that we must see it, and therefore, that we must be critical to where we are.
Modern man, if he dared to be articulate about his concept of heaven, would describe a vision which would look like the biggest department store in the world, showing new things and gadgets, and himself having plenty of money with which to buy them.
Only when man succeeds in developing his reason and love further than he has done so far, only when he can build a world based on human solidarity and justice, only when he can feel rooted in the experience of universal brotherliness, will he have tr
The third error leading to the assumption that there is nothing to be learned about love lies in the confusion between the initial experience of ‘falling’ in love, and the permanent state of being in love, or as we might better say, of ‘standing’ in love.
Giving is the highest expression of potency. In the very act of giving, I experience my strength, my wealth, my power. This experience of heightened vitality and potency fills me with joy. I experience myself as overflowing, spending, alive, hence as joyous.
The only way of full knowledge lies in the act of love; this act transcends thought, it transcends words. It is the daring plunge into the experience of union. To love somebody is not just a strong feeling-it is a decision, it is a judgment, it is a promise.
It is naively assumed that the fact that the majority of people share certain ideas and feelings proves the validity of these ideas and feelings. Nothing could be further from the truth. Consensual validation as such has no bearing on reason or mental health.
We have faith in the potentialities of others, of ourselves, and of mankind because, and only to the degree to which, we have experienced the growth of our own potentialities, the reality of growth in ourselves, the strength of our own power of reason and love.
I understand by socialism a society in which the aim of production is not profit, but the use. In which the individual citizen participates responsibly in his work, and in the whole social organization, and in which he is not a means who is employed by capital.
Love is an active power in man; a power which breaks through the walls which separate man from his fellow men, which unite him with others; love makes him overcome the sense of isolation and separateness, yet it permits him to be himself, to retain his integrity.
To love one person productively means to be related to his human core, to him as representing mankind. Love for one individual, in so far as it is divorced from love for man, can refer only to the superficial and to the accidental; of necessity it remains shallow.
I believe that the fundamental alternative for man is the choice between "life" and "death"; between creativity and destructive violence; between reality and illusions; between objectivity and intolerance; between brotherhood-independence and dominance-submission.
Both dreams and myths are important communications from ourselves to ourselves. If we do not understand the language in which they are written, we miss a great deal of what we know and tell ourselves in those hours when we are not busy manipulating the outside world.
The confusion between temperament and character has had serious consequences for ethical theory. Preferences with regard to differences in temperament are mere matters of subjective taste. But differences in character are ethically of the most fundamental importance.
Love is a decision, it is a judgment, it is a promise. If love were only a feeling, there would be no basis for the promise to love each other forever. A feeling comes and it may go. How can I judge that it will stay forever, when my act does not involve judgment and decision.
The fact that millions of people share the same vices does not make these vices virtues, the fact that they share so many errors does not make the errors to be truths, and the fact that millions of people share the same form of mental pathology does not make these people sane.
Human history began as an act of disobedience, and it is not unlikely that it will be terminated by an act of obedience. At this point in history the capacity to doubt, to criticize and to disobey may be all that stands between a future for mankind and the end of civilization.
One of the worst forms of mental suffering is boredom, not knowing what to do with oneself and one's life. Even if man had no monetary, or any other reward, he would be eager to spend his energy in some meaningful way because he could not stand the boredom which inactivity produces.
The activity at this very moment must be the only thing that matters, to which one is fully given. If one is concentrated, it matters little what one is doing. The important, as well as the unimportant things, assume a new dimension of reality, because they have one's full attention.
Many psychiatrists and psychologists refuse to entertain the idea that society as a whole may be lacking in sanity. They hold that the problem of mental health in a society is only that of the number of 'unadjusted' individuals, and not of a possible unadjustment of the culture itself.
Modern capitalism needs men who cooperate smoothly and in large numbers; who want to consume more and more; and whose tastes are standardized and can be easily influenced and anticipated ... what is the outcome? Modern man is alienated from himself, from his fellow man and from nature.