Man is not made better by being degraded; he is seldom restrained from crime by harsh measures, except the principle of fear predominates in his character; and then he is never made radically better for its influence.

Man is not made better by being degraded; he is seldom restrained from crime by harsh measures, except the principle of fear predominates in his character, and then he is never made radically better for its influence.

I proceed, gentlemen, to call your attention to the present state of insane persons confined within the commonwealth; in cages, closets, cellars, stalls, pens; chained, naked, beaten with rods, and lashed into obedience.

Brains are still unfashionable for women to wear, and it has always been proof of women's superiority that the more intelligent a man is, the more women admire him, while the bigger fool a woman is, the more men run after her.

Think how slow would be your progress in learning without printed books: you could study only manuscripts, and those necessarily must be very few in number. Learn from this to value your books, and always handle them with care.

'Know,' says a wise writer, the historian of kings, 'Know the men that are to be trusted'; but how is this to be? The possession of knowledge involves both time and opportunities. Neither of these are 'handservants at command.'

The fact is that, in all prisons everywhere, cruelties on the one hand and injudicious laxity of discipline on the other have at times appeared and will, at intervals, be renewed except the most vigilant oversight is maintained.

[To a woman who claimed she'd rather be dead than unconfined and unfashionable:] My dear, if you continue to lace as tightly as you do now, you will not long have the privilege of choice. You will be both dead and out of fashion.

I would be cautious in embracing or rejecting doctrines. Had they been essential to our salvation, they would have been more explicitly declared in the Gospels, where we are so well taught the practice of every good word and work.

I have little taste for fashionable dissipations, cards, and dancing; the theatre and tea parties are my aversion, and I look with little envy on those who find their enjoyment in such transitory delights, if delights they may be called.

The French, perhaps more than any other nation, cherish the memory of their dead by ornamenting their places of sepulture with the finest flowers, often renewing the garlands and replacing such plants as decay with vigorous and costly ones.

Steady, firm, and kind government of prisoners is the truest humanity and the best exercise of duty. It is with convicts as with children: unseasonable indulgence, indiscreetly granted, leads to mischiefs which we may deplore but cannot repair.

in proportion as my own discomfort has increased, my conviction of necessity to search into the wants of the friendless and afflicted has deepened. If I am cold, they too are cold; if I am weary, they are distressed; if I am alone, they are abandoned.

We are not sent into this world mainly to enjoy the loveliness therein, nor to sit us down in passive ease; no, we were sent here for action. The soul that seeks to do the will of God with a pure heart, fervently, does not yield to the lethargy of ease.

A virtuous character is likened to an unblemished flower. Piety is a fadeless bud that half opens on earth and expands through eternity. Sweetness of temper is the odor of fresh blooms, and the amaranth flowers of pure affection open but to bloom forever.

The lovely daisy, so justly celebrated by European poets, is not a native of our soil; we know it well, however, by cultivation in our gardens and green houses; besides, we are disposed to remember it for the sake of those who have sung its praises in immortal verse.

What child has ever known the country and has not twined hundreds of fragrant wreaths with the yellow shining cowslip and the more frail and delicate violet - mingling here and there green leaves culled from the odorous eglantine, or, as we more commonly call it, sweetbriar.

Rules must be established and enforced, and, as numbers are increased in prisons, the necessity for vigilance increases. These rules, let it be understood, may be kindly while firmly enforced. I would never suffer any exhibition of ill-temper or an arbitrary exercise of authority.

All my habits through life have been singularly removed from any condition of reliance on others, and the feeling - right or wrong - that aloneness is my proper position has prevailed since my early childhood, no doubt nourished and strengthened by many and quick-following bereavements.

The fabled origin of the laurel is this. Daphne, daughter of the river Peneus, offended by the persecutions of Apollo, implored succour of the gods, who changed her into a laurel tree. Apollo crowned his head with the leaves and ordered that forever after, the tree should be sacred to him.

Life is not to be expended in vain regrets. No day, no hour, comes but brings in its train work to be performed for some useful end - the suffering to be comforted, the wandering led home, the sinner reclaimed. Oh! How can any fold the hands to rest and say to the spirit, 'Take thine ease, for all is well!'

Always remember those things that tend to strengthen and improve your understanding. You cannot learn without attention, neither retain those lessons that you have once learnt without frequently reflecting upon and reviewing them in your mind; by this means, things long past will remain impressed upon your memory.

Society during the last hundred years has been alternately perplexed and encouraged respecting the two great questions: how shall the criminal and pauper be disposed of in order to reduce crime and reform the criminal on the one hand and, on the other, to diminish pauperism and restore the pauper to useful citizenship?

I believe the best mode of aiding convicts is so to apportion their tasks in prison as to give to the industrious the opportunity of earning a sum for themselves by 'over-work.' A man usually values that most for which he has labored; he uses that most frugally which he has toiled hour by hour and day by day to acquire.

Society, during the last hundred years, has been alternately perplexed and encouraged, respecting the two great questions -how shall the criminal and pauper be disposed of, in order to reduce crime and reform the criminal on the one hand, and, on the other, to diminish pauperism and restore the pauper to useful citizenship?

I come to present the strong claims of suffering humanity. I come to place before the Legislature of Massachusetts the condition of the miserable, the desolate, the outcast. I come as the advocate of helpless, forgotten, insane men and women; of beings sunk to a condition from which the unconcerned world would start with real horror.

I may be too craving of that rich gift, the power of sharing other minds. I have drunk deeply, long, and oh! how blissfully at this fountain in a foreign clime. Hearts met hearts, minds joined with minds; and what were the secondary trials of pain to the enfeebled, suffering body when daily was administered the soul's medicine and food!

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