I was in New York when Clinton was elected the first time, and everyone I knew was in a state of mad euphoria. I wondered what had happened to my hard-headed friends? Almost everyone I knew was drunk on this great white hope. The next time I was in New York, no one had a good word to say about Clinton, but everyone was in love with Hillary. She was the last word. It's all so unreal. Of course, it's no different in England. Here everyone was besotted with Tony Blair. He was a new face. Do people never learn?

In Shanghai, I saw great contrasts. On one street there would be impressive shops selling copies of the latest word in glamorous European fashion, and around the corner on a back street there were poor families crammed into one room with a naked light bulb. One evening I heard a Chinese family singing "Happy Birthday." It was weird. You would have thought that they'd have their own happy birthday song. Every dominant society in the world - whether it's French or British or American - imposes its culture on less developed societies.

I have kept diaries, of course, but they can't be read for quite a long time. I'm always curious about people who are fascinated by writers' lives. It seems to me that we're always in our books, quite nakedly. I wonder, too, does the private life really matter? Who cares what is known about you and what isn't? Even when you make public something that's been private, most people don't get it - not unless they're the same generation and have gone through more or less the same experiences. So, in a sense, we're all private, by definition.

What a luxury a cat is, the moments of shocking and startling pleasure in a day, the feel of the beast, the soft sleekness under your palm, the warmth when you wake on a cold night, the grace and charm even in a quite ordinary workaday puss. Cat walks across your room, and in that lonely stalk you see leopard or even panther, or it turns its head to acknowledge you and the yellow blaze of those eyes tells you what an exotic visitor you have here, in this household friend, the cat who purrs as you stroke, or rub his chin, or scratch his head.

Does political correctness have a good side? Yes, it does, for it makes us re-examine attitudes, and that is always useful. The trouble is that, with all popular movements, the lunatic fringe so quickly ceases to be a fringe; the tail begins to wag the dog. For every woman or man who is quietly and sensibly using the idea to examine our assumptions, there are twenty rabble-rousers whose real motive is desire for power over others. The fact that they see themselves as antiracists or feminists or whatever does not make them any less rabble-rousers.

This is a time when it is frightening to be alive, when it is hard to think of human beings as rational creatures. Everywhere we look we see brutality, stupidity, until it seems that there is nothing else to be seen but that--a descent into barbarism, everywhere, which we are unable to check. But I think that while it is true there is a general worsening, it is precisely because things are so frightening we become hypnotized, and do not notice--or if we notice, belittle--equally strong forces on the other side, the forces, in short, of reason, sanity and civilization.

The storyteller is deep inside everyone of us. The story-maker is always with us. Let us suppose our world is attacked by war, by the horrors that we all of us easily imagine. Let us suppose floods wash through our cities, the seas rise . . . but the storyteller will be there, for it is our imaginations which shape us, keep us, create us - for good and for ill. It is our stories that will recreate us, when we are torn, hurt, even destroyed. It is the storyteller, the dream-maker, the myth-maker, that is our phoenix, that represents us at our best, and at our most creative.

I think people are always looking for gurus. It's the easiest thing in the world to become a guru. It's quite terrifying. I once saw something fascinating here in New York. It must have been in the early seventies--guru time. A man used to go and sit in Central Park, wearing elaborate golden robes. He never once opened his mouth, he just sat. He'd appear at lunchtime. People appeared from everywhere, because he was obviously a holy man, and this went on for months. They just sat around him in reverent silence. Eventually he got fed up with it and left. Yes. It's as easy as that.

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