Quotes of All Topics . Occasions . Authors
Of course, you've got to reckon with the burden of the past. You can't just easily dismiss it. It is a legacy and often you have to carry an albatross. And it won't happen until people are able to have a certain level of trust and try to speak to each other, not as caricatures but as people.
We struggled against apartheid because we were being blamed and made to suffer for something we could do nothing about. It is the same with homosexuality. The orientation is a given, not a matter of choice. It would be crazy for someone to choose to be gay, given the homophobia that is present.
The things [Pope Francis] has done in a short period of time: the fact that he does not live in a huge papal mansion and just dropped by in the dining room where ordinary people have meals. You think of his background, where he didn't use limousines in South America, that he used public transport.
Like humility, generosity comes from seeing that everything we have and everything we accomplish comes from God's grace and God's love for us . . . Certainly it is from experiencing this generosity of God and the generosity of those in our life that we learn gratitude and to be generous to others.
There are very good Christians who are compassionate and caring. And there are very bad Christians. You can say that about Islam, about Hinduism, about any faith. That is why I was saying that it was not the faith per se but the adherent. People will use their religion to justify virtually anything.
It isn't that it's questionable when you speak up for the right of people with different sexual orientation. People took some part of us and used it to discriminate against us. In our case, it was our ethnicity; it's precisely the same thing for sexual orientation. People are killed because they're gay.
In South Africa, we could not have achieved our freedom and just peace without the help of people around the world, who through the use of non-violent means, such as boycotts and divestment, encouraged their governments and other corporate actors to reverse decades-long support for the Apartheid regime.
Bringing people together is what i call 'ubuntu,' which means 'I am because we are.' Far too often people think of themselves as just individuals, separated from one another, whereas you are connected and what you do affects the whole world. When you do well, it spreads out; it is for the whole of humanity.
Too frequently we think we have to do spectacular things. Yet if we remember that the sea is actually made up of drops of water and each drop counts, each one of us can do our little bit where we are. Those little bits can come together and almost overwhelm the world. Each one of us can be an oasis of peace.
Each of us is precious to God because each of us has their name written on the palms of God's hands. And God says there are no outsiders - black, white, yellow, short, tall, young, old, rich, poor, gay, lesbian, straight - everyone. All belong. And God says, I have only you to help me realize my dream. Help me.
Ubuntu is very difficult to render into a Western language. It speaks of the very essence of being human.... you are generous, you are hospitable, you are friendly and caring and compassionate. You share what you have. It is to say, 'My humanity is inextricably bound up in yours.' We belong in a bundle of life.
It may be a procession of faithful failures that enriches the soil of godly success. Faithful actions are not religious acts. They are not even necessary actions undertaken by people of faith. Faithful actions, whether they are marked by success or they end in failure, are actions that are compelled by goodness.
We are living in an historic moment. We are each called to take part in a great transformation. Our survival as a species is threatened by global warming, economic meltdown, and an ever-increasing gap between rich and poor. Yet these threats offer an opportunity to awaken as an interconnected and beloved community.
Religious people should be very active if they believe that the world belongs to God, and politics is a very important part of the world, then they must participate in political affairs because they are alive. And if they don't act neither as the leaven or the salt or the light, then things can go horribly badly wrong.
Look at Nelson Mandela. Why did people want to follow him? He's a lousy speaker. If he hadn't got all the other things, you wouldn't spend time listening to him. But people actually don't listen to what he's saying, in a way. They are listening to him because he has communicated that he is ready to put his life on the line.
When a chap is in love, he will go out in all kinds of weather to keep an appointment with his beloved. Love can be demanding, in fact more demanding than law. It has its own imperatives - think of a mother sitting by the bedside of a sick child through the night, impelled only by love. Nothing is too much trouble for love.
If we could but recognize our common humanity, that we do belong together, that our destinies are bound up in one another's, that we can be free only together, that we can be human only together, then a glorious world would come into being where all of us lived harmoniously together as members of one family, the human family.
Children learn about the nature of the world from their family. They learn about power and about justice, about peace and about compassion within the family. Whether we oppress or liberate our children in our relationships with them will determine whether they grow up to oppress and be oppressed or to liberate and be liberated.
Our parents will maybe sometimes when they are upset with us and we have been troublesome say something like "Mommy really doesn't like a naughty child." And we think that we have to earn the approval, earn the love of our parents. And then we transfer it to God and think we have to earn... We don't have to earn it! God loves us.
Most people would say "Ah, Mahatma Gandhi, what a wonderful man, Mother Teresa, maybe Martin Luther King Jr., Nelson Mandela, Dalai Lama." And when you look at those people it's not the macho, aggressive, successful people, we may envy them, their bank balances and kind of thing, yes and for being successful. But we do not revere them.
A person with ubuntu is open and available to others, affirming of others, does not feel threatened that others are able and good, for he or she has a proper self-assurance that comes from knowing that he or she belongs in a greater whole and is diminished when others are humiliated or diminished, when others are tortured or oppressed.
Now that they talk about Islam as being a violent faith, when you look at the history of Christendom, the Crusades and the many wars of religion that were fought, the cruelty of Christians in burning what they believed to be witches and burning heretics, and then very recently they were responsible for the Holocaust... it was Christians.
You have to say, whatever it is that I say or do or think or teach must be something that will be consistent with who Jesus Christ was. So that is your ultimate litmus test, not that you've got specific words to say, whatever they may be saying. It is what is being said. They're consistent with the revelation of God that we encounter in Jesus.
Have you seen a symphony orchestra? There is a person at the back carrying a triangle. Now and again the conductor will point to him or her and that person will play "ting." That might seem so insignificant, but in the conception of the composer something irreplaceable would be lost to the total beauty of the symphony if that "ting" did not happen.
When people see what is happening in Gaza, that can't make you too fond of the perpetrators - the Israelis. If you are a Muslim and you look at what is happening there, it fills you with a lot of resentment. Especially if you are weak, then you are nursing these grudges and you are increasing in bitterness and look for a chance to get your own back.
I can't for the life of me imagine that God would say, 'I will punish you because you are black; you should have been white. I will punish you because you are a woman; you should have been a man. I punish you because you are homosexual; you ought to have been heterosexual. I can't, I can't for the life of me believe that that is how God sees things.
It's a fantastic thing that from moment to the next moment if God were to have stopped for a split second we would disintegrate into nothingness. And the incredible thing is that God breaths this breath and keeps each of us in existence, in being, even when we chose to reject God. Now if I had that kind of power I would snuff you out! But God doesn't.
When will we learn, when will the people of the world get up and say, Enough is enough. God created us for fellowship. God created us so that we should form the human family, existing together because we were made for one another. We are not made for an exclusive self-sufficiency but for interdependence, and we break the law of our being at our peril.
There would be those of us who say that in many ways, you worry about what the Jews in Israel are doing to themselves. Yes, they may at the moment have incredible power and are supported almost unconditionally by especially America, but most of the West as well. Yet what they are doing is contrary to the best teaching and highest teachings of their faith.
I have seen firsthand how injustice gets overlooked when the victims are powerless or vulnerable, when they have no one to speak up for them and no means of representing themselves to a higher authority. Animals are in precisely that position. Unless we are mindful of their interests and speak out loudly on their behalf, abuse and cruelty go unchallenged.
Love is universal. You don't have to tell somebody that loving is better than hating. You don't have to believe in God to know that stealing is bad. All of God's children and their different faiths help to realize the immensity of God. No faith contains the whole truth about God. And certainly Christians don't have a corner on God. All of us belong to God.
When you think of the KKK, they actually have as their emblem a fiery cross. And they don't see any contradiction between the cross, an instrument of suffering that procured our reconciliation with God, and its use as a symbol for nefarious attacks on black people. But they believe that they are being obedient to God because they can read things that they see.
The acknowledgement that this person is English, white, or French, or German, this is Portuguese, this is Rwandan, this is Senegalese, this is a black South Africans is a glorious thing. To speak of those positively, to say that they have characteristics, each one of them, that the others almost always do not have, and that there is a complementarily about it.
True forgiveness deals with the past, all of the past, to make the future possible. We cannot go on nursing grudges even vicariously for those who cannot speak for themselves any longer. We have to accept that we do what we do for generations past, present and yet to come. That is what makes a community a community or a people a people-for better or for worse.
... freedom translates into having a supply of clean water, having electricity on tap; being able to live in a decent home and have a good job; to be able to send your children to school and to have accessible healthcare. I mean what's the point of having made this transition if the quality of life ... is not enhanced and improved? If not, the vote is useless.
And God says to all of us, you are no chicken; you are an eagle. Fly, eagle, fly. And God wants us to shake ourselves, spread our pinions, and then lift off and soar and rise, and rise toward the confident and the good and the beautiful. Rise towards the compassionate and the gentle and the caring. Rise to become what God intends us to be - eagles, not chickens.
We have an incredible capacity for the worst possible evil, all of us, it was that we also have this incredible capacity for good. And that is why we are all of us appalled when something bad happens. Because if the bad was the norm, we would just shrug our shoulders and say "well tough luck, this is how the cookie crumbles" kind of thing but none of us does that.
When God grabs you by the scruff of the neck then although theoretically you have a freedom to say 'no', in another sense, actually, you can't say no because it's like Jeremiah. 'God, you have cheated me. You called me to be a prophet against the people that I love, and all that I proclaim is words of doom and judgement.' And yet if I say "I will shut up", I can't.
When I talk of forgiveness I mean the belief that you can come out the other side ... a better person than the one being consumed by anger and hatred. Remaining in that state locks you in a state of victimhood, making you almost dependent on the perpetrator. If you can find it in yourself to forgive then you are no longer chained to the perpetrator. You can move on.
When you go to the Holy Land and see what's being done to the Palestinians at checkpoints, for us, it's the kind of thing we experienced in South Africa. Whether you want to say Israel practices apartheid is immaterial. They are doing things, given their history, you think, "Do you remember what happened to you?" Then they clobber you and say, "You are anti-Semitic."
God says "This is what I would love you to be, but I am not going to constrain you. I want it to be your choice." And it is a fantastic thing because even at the moment when I am making the choice to reject God, I would depend from moment to moment, you know that beautiful image of God creating by breathing God's breath into this lump of clay, making it a human being.
Dream of a world where poverty is history, dream of a world where we don't spend those obscene billions on arms, knowing full well that a tiny fraction of those budgets of death would ensure that children everywhere had clean water to drink, could afford the cheap inoculations against preventable diseases, would have good schools, adequate healthcare and decent homes.
You have to understand that the Bible is really a library of books and it has different categories of material. There are certain parts which you have to say no to. The Bible accepted slavery. St Paul said women should not speak in church at all and there are people who have used that to say women should not be ordained. There are many things that you shouldn't accept.
Who can stop climate change? We can. You and you and you, and me. And it is not just that we can stop it, we have a responsibility to do so that began in the genesis of humanity, when God commanded the earliest human inhabitants of the Garden of Eden, "to till it and keep it". To "keep" it; not to abuse it, not to make as much money as possible from it, not to destroy it.
I don't often want to speak. I try to be a reasonable person and to be diplomatic, but you go to that place and you see the settlements, you see what has happened to the land that was owned by the Palestinians. I have often said to my Jewish friends: "Please just remember where you come from. Remember Yahweh, who said to the Israelites, 'Treat the alien well with justice.'"
Israel will never get true security and safety through oppressing another people. A true peace can ultimately be built only on justice. We condemn the violence of suicide bombers, and we condemn the corruption of young minds taught hatred; but we also condemn the violence of military incursions in the occupied lands, and the inhumanity that won't let ambulances reach the injured.
We were made to enjoy music, to enjoy beautiful sunsets, to enjoy looking at the billows of the sea and to be thrilled with a rose that is bedecked with dew… Human beings are actually created for the transcendent, for the sublime, for the beautiful, for the truthful... and all of us are given the task of trying to make this world a little more hospitable to these beautiful things.
And one day, this thing happened to me: I coughed, and the blood just came gushing out of my mouth. ... I still can't believe that that happened to me, but I sat there, and I said to God, 'Well, if it means I'm going to die, that's OK.' I don't think I've ever felt that same kind of peace, the kind of serenity that I felt after acknowledging that maybe I was going to die of this TB.
What we try to do as Elders is help those who are trying to change their own societies and communities for the better. We hope that by supporting the good work that is being done, especially at the grass roots, we can help to alleviate the suffering of human beings. That is our core mission - to draw attention to the impact that conflict, injustice and poverty have on ordinary people.
A person is a person through other persons. None of us comes into the world fully formed. We would not know how to think, or walk, or speak, or behave as human beings unless we learned it from other human beings. We need other human beings in order to be human. I am because other people are. A person is entitled to a stable community life, and the first of these communities is the family.