Quotes of All Topics . Occasions . Authors
Do you mistake me? I am speaking of living, of moving from one moment into the next, and into the one after, breathing death in the spring air.
Wear scarlet! Tear the green lemons off the tree! I don't want to forget who I am, what has burned in me, and hang limp and clean, an empty dress -
Let the space under the first storey be dark, let the water lap the stone posts, and vivid green slime glimmer upon them; let a boat be kept there.
The stairway is not a thing of gleaming strands a radiant evanescence for angels' feet that only glance in their tread, and need not touch the stone.
Peace as a positive condition of society, not merely as an interim between wars, is something so unknown that it casts no images on the mind's screen.
blue bead on the wick, there's that in me that burns and chills, blackening my heart with its soot, I think sometimes not Apollo heard me but a different god.
One of the obligations of the writer is to say or sing all that he or she can, to deal with as much of the world as becomes possible to him or her in language.
It's when we face for a moment the worst our kind can do, and shudder to know the taint in our own selves, that awe cracks the mind's shell and enters the heart.
Very few people really see things unless they've had someone in early life who made them look at things. And name them too. But the looking is primary, the focus.
The vast silence of Buddha overtakes and overrules the oncoming roar of tragic life that fills alleys and avenues; it blocks the way of pedicabs, police, convoys.
I'll dig in into my days, having come here to live, not to visit. Grey is the price of neighboring with eagles, of knowing a mountain's vast presence, seen or unseen.
There's in my mind a... turbulent moon-ridden girl or old woman, or both, dressed in opals and rags, feathers and torn taffeta, who knows strange songs but she is not kind.
Teachers at all levels encourage the idea that you have to talk about things in order to understand them, because they wouldn't have jobs, otherwise. But it's phony, you know.
Among a hundred windows shining dully in the vast side of greater-than-palace number such-and-such one burns these several years, each night as if the room within were aflame.
The poem has a social effect of some kind whether or not the poet wills it to have. It has a kenetic force, it sets in motion...elements in the reader that would otherwise remain stagnant.
What joy when the insouciant armadillo glances at us and doesn't quicken his trotting across the track into the palm brush. What is this joy? That no animal falters, but knows what it must do?
A blind man. I can stare at him ashamed, shameless. Or does he know it? No, he is in a great solitude. O, strange joy, to gaze my fill at a stranger's face. No, my thirst is greater than before.
You can live for years next door to a big pine tree, honored to have so venerable a neighbor, even when it sheds needles all over your flowers or wakes you, dropping big cones onto your deck at still of night.
our nerve filaments twitch with its presence day and night, nothing we say has not the husky phlegm of it in the saying, nothing we do has the quickness, the sureness, the deep intelligence living at peace would have.
I believe every space and comma is a living part of the poem and has its function, just as every muscle and pore of the body has its function. And the way the lines are broken is a functioning part essential to the life of the poem.
Rain-diamonds, this winter morning, embellish the tangle of unpruned pear-tree twigs; each solitaire, placed, it appears, with considered judgement, bears the light beneath the rifted clouds - the invisible shared out in endless abundance.
The AvowalAs swimmers dareto lie face to the skyand water bears them,as hawks rest upon airand air sustains them;so would I learn to attain freefall, and floatinto Creator Spirit's deep embrace,knowing no effort earnsthat all-surrounding grace.
Death and pain dominate this world, for though many are cured, they leave still weak, still tremulous, still knowing mortality has whispered to them; have seen in the folding of white bedspreads according to rule the starched pleats of a shroud.
In the dark I rest, unready for the light which dawns day after day, eager to be shared. Black silk, shelter me. I need more of the night before I open eyes and heart to illumination. I must still grow in the dark like a root not ready, not ready at all.
When you're really caught up in writing a poem, it can be a form of prayer. I'm not very good at praying, but what I experience when I'm writing a poem is close to prayer. I feel it in different degrees and not with every poem. But in certain ways writing is a form of prayer.
I don't think one can accurately measure the historical effectiveness of a poem; but one does know, of course, that books influence individuals; and individuals, although they are part of large economic and social processes, influence history. Every mass is after all made up of millions of individuals.
An absolute patience. Trees stand up to their knees in fog. The fog slowly flows uphill. White cobwebs, the grass leaning where deer have looked for apples. The woods from brook to where the top of the hill looks over the fog, send up not one bird. So absolute, it is no other than happiness itself, a breathing too quiet to hear.
I thought I was growing wings— it was a cocoon. I thought, now is the time to step into the fire— it was deep water. Eschatology is a word I learned as a child: the study of Last Things; facing my mirror—no longer young, the news—always of death, the dogs—rising from sleep and clamoring and howling, howling.... ("Seeing For a Moment")
A poet articulating the dreads and horrors of our time is necessary in order to make readers understand what is happening, really understand it, not just know about it but feel it: and should be accompanied by a willingness on the part of those who write it to take additional action towards stopping the great miseries which they record.
Yes, he is here in this open field, in sunlight, among the few young trees set out to modify the bare facts-- he's here, but only because we are here. When we go, he goes with us to be your hands that never do violence, your eyes that wonder, your lives that daily praise life by living it, by laughter. He is never alone here, never cold in the field of graves.
Looking, Walking, Being, I look and look. Looking's a way of being: one becomes, sometimes, a pair of eyes walking. Walking wherever looking takes one. The eyes dig and burrow into the world. They touch, fanfare, howl, madrigal, clamor. World and the past of it, not only visible present, solid and shadow that looks at one looking. And language? Rhythms of echo and interruption? That's a way of breathing. breathing to sustain looking, walking and looking, through the world, in it.
Days pass when I forget the mystery. Problems insoluble and problems offering their own ignored solutions jostle for my attention, they crowd its antechamber along with a host of diversions, my courtiers, wearing their colored clothes; caps and bells. And then once more the quiet mystery is present to me, the throng's clamor recedes: the mystery that there is anything, anything at all, let alone cosmos, joy, memory, everything, rather than void: and that, 0 Lord, Creator, Hallowed one, You still, hour by hour sustain it.
Prophetic utterance, like poetic utterance, transforms experience and moves the receiver to new attitudes. The kinds of experience--the recognitions or revelations--out of which both prophecy and poetry emerge, are such as to stir the prophet or poet to speech that may exceed their own known capacities; they are "inspired," they breathe in revelation and breathe out new words; and by so doing they transfer over to the listener or reader a parallel experience, a parallel intensity, which impels that person into new attitudes and new actions.