Quotes of All Topics . Occasions . Authors
Sincere regret may be a faculty for paying attention to the future, for sensing a new tide where we missed a previous one, for experiencing timelessness with a grandchild where we neglected a boy of our own.
In the poetic tradition, the heart's affections are indeed holy, and if organizations are asking for people's hearts and minds, they are asking in a way for their holy and hidden affections at the same time.
A good poem has its own life. It's like bringing a child into the world. You, the poet, birthed the child, but the child will surprise you continually. I think a work of art has its own aliveness, its own future.
There are many tough conversations, but one of the most difficult is between a parent and an adolescent daughter, partly because as a parent we are almost always attempting to relate to someone who is no longer there.
All of our great traditions, religious, contemplative and artistic, say that you must a learn how to be alone - and have a relationship with silence. It is difficult, but it can start with just the tiniest quiet moment.
I don't have an all-embracing vision which people have to buy. I'm simply trying to work with the struggles we all deal with every day while we're trying to live out our personal destinies and make a living at the same time.
To give generously but appropriately and then, most difficult of all, and as the full apotheosis of the art, with feeling, in the moment and spontaneously, has always been recognized as one of the greatest of human qualities.
When your eyes are tired the world is tired also. When your vision has gone no part of the world can find you. Time to go into the dark where the night has eyes to recognize its own. There you can be sure you are not beyond love.
A good poem brims with reflected beauty and even a bracing, beautiful ugliness. At the center of our lives, in the midst of the busyness and the forgetting, is a story that makes sense when everything extraneous has been taken away.
We withdraw not to disappear, but to find another ground from which to see; a solid ground from which to step, and from which to speak again, in a different way, a clear, rested, embodied voice we begin to remember again as our own.
and how we are all preparing for that abrupt waking, and that calling, and that moment we have to say yes, except it will not come so grandly, so Biblically, but more subtly and intimately in the face of the one you know you have to love
I have hundreds of poems memorized. Mostly by others, but also my own. I use the poems when I lead retreats for management groups on topics like creating teams, or coming up with a more entrepreneurial system, or creating more excitement.
Lion sounds that have not grown from the mouse may exude naked power... but cannot convey any wisdom or understanding... The initial steps on the path to courageous speech then are the first tentative steps into the parts of us that cannot speak.
The ultimate lesson is that there is no immunity, no matter our age or the size of our retirement account, from going through constant cycles of integration and disintegration in which we are humbled and hopefully set to rights with the world again.
You'll always love the person, if you're sensible. But you get a lot of people, especially in divorces and separations, doing a lot of damage to themselves, because they can't figure out that they actually still love this person, but not in their original way.
To forge an untouchable, invulnerable identity is actually a sign of retreat from this world; of weakness, a sign of fear rather than strength, and betrays a strange misunderstandin g of an abiding, foundational and necessary reality: that untouched, we disappear.
The tragedy with velocity as the answer to complexity is that, after awhile, you cannot see or comprehend anything that is not traveling at the same speed you are. And you actually start to feel disturbed by people who have a sense of restfulness to their existence.
Put down the weight of your aloneness and ease into the conversation. Pay attention to everything in the world as if it's alive. Realize everything has its own discrete existence outside your story. By doing this, you open to gifts and lessons that the world has to give you.
Silence is like a cradle holding our endeavors and our will; a silent spaciousness sustains us in our work and at the same time connects us to larger worlds that, in the busyness of our daily struggle to achieve, we have not yet investigated. Silence is the soul's break for freedom.
See, even if you're stuck in life, if you can describe just exactly the way you're stuck, then you will immediately recognise that you can't go on that way anymore. So, just saying precisely, writing precisely how you're stuck, or how you're alienated, opens up a door of freedom for you.
The art form has to do with the mystery and the hidden invitation that's in the room. And that's when the magic happens, that's when the deep silence emerges to the surprise of all the attentively listening ears. In a way, you're following that silence. You go where the silence is deepest.
To admit regret is to understand that we are fallible - that there are powers beyond us. To admit regret is to lose control not only of a difficult past but of the very story we tell about our present. To admit sincere and abiding regret is one of our greatest but unspoken contemporary sins.
In England especially, poetry's woven into the background fabric of society. And in Ireland, it's in the foreground. The place of the poet in Irish society is enormous. If you say you're a poet in Ireland, you'd better know what you're doing, because the standard and the expectations are incredibly high.
Put down the weight of your aloneness and ease into the conversation. The kettle is singing even as it pours you a drink, the cooking pots have left their arrogant aloofness and seen the good in you at last. All the birds and creatures of the world are unutterably themselves. Everything is waiting for you.
We sabotage our creative possibilities because the world revealed by our imagination may not fit well with the life we have taken so much trouble to construct over the years. Faced with the pain of that distance, the distance between desire and reality, we turn just for a moment and quickly busy ourselves.
Courage is the measure of our heartfelt participation with life, with another, with a community, a work, a future. To be courageous, is not necessarily to go anywhere or do anything except to make conscious those things we already feel deeply and then to live through the unending vulnerabilities of those consequences.
Those who will not slip beneath the still surface on the well of grief turning downward through it s black water to the place we cannot breathe will never know the source from which we drink, the secret water, cold and clear, nor find in the darkness glimmering the small round coins thrown by those who wished for something else.
To feel a full and untrammeled joy is to have become fully generous; to allow our selves to be joyful is to have walked through the doorway of fear, the dropping away of the anxious worried self...the vulnerability of happiness felt suddenly as a strength, a solace and a source, the claiming of our place in the living conversation.
It's my contention that there is no sincere path a human being can take without breaking his or her heart...so it can be a lovely, merciful thing to think, 'Actually, there is no path I can take without having my heart broken, so why not get on with it and stop wanting these extra-special circumstances which stop me from doing something courageous?'
Being young and trying to catch a glimpse of the depths, of the true self, of the soul, or whatever human beings have called it over the centuries, we often find ourselves surrounded by bossy, hectoring voices trying to short-circuit our personal experience by super-imposing their own disappointments. Much of this bossiness masquerades as an education.
I love the best of all the traditions. My discipline is the take-no-prisoners language of good poetry, but a language that actually frees us from prejudice, no matter what religion or political persuasion they are. I try to create a river-like discourse. The river is not political, it's not on your side or against you. It's an invitation into the onward flow.
As human beings we have this immediate gateway - you’ve just to articulate exactly the way that you’re exiled, exactly the way that you don’t belong, exactly the way that you can’t love, exactly the way that you can’t move ... and you’re on your way again. You’re on your way home. If you can just say exactly the way that you’re imprisoned - the door swings open.
The ultimate touchstone of friendship is not improvement, neither of the other nor of the self: the ultimate touchstone is witness, the privilege of having been seen by someone and the equal privilege of being granted the sight of the essence of another, to have walked with them and to have believed in them, and sometimes just to have accompanied them for however brief a span, on a journey impossible to accomplish alone.
Desire demands only a constant attention to the unknown gravitational field which surrounds us and from which we can recharge ourselves every moment, as if breathing from the atmosphere of possibility itself. A life’s work is not a series of stepping-stones onto which we calmly place our feet, but more like an ocean crossing where there is no path, only a heading, a direction, which, of itself, is in conversation with the elements.
What we see as risk and foolhardiness on the outside, can seem more like constant cohesive drive on the inside that holds to priorities that cannot be discerned by others, because they reside in far too private a chamber of personal experience to be shared easily. To dare everything is not necessarily trouble, but often the opposite. To have faith in a foundation you have discovered in life and which, though it is difficult to describe even to yourself, you refuse to relinquish.
The workplace needs the poet's gift. But the poet also needs to be educated about the workplace. You're not just coming in to do your art, you're actually making yourself vulnerable. You yourself are not God's gift to truth. You have to hazard yourself in their world, especially because you're inviting people to do the same. It's all about become visible, becoming incarnate, becoming here and now and yet with our eyes on a future horizon; holding the conversation you were meant to hold.
Heartbreak is our indication of sincerity: in a love relationship, in a work, in trying to learn a musical instrument, in the attempt to shape a better more generous self. Heartbreak is the beautifully helpless side of love and affection and is just as much an essence and emblem of care as the spiritual athlete's quick but abstract ability to let go... But heartbreak may be the very essence of being human, of being on the journey from here to there, and of coming to care deeply for what we find along the way.
Eventually we realize that not knowing what to do is just as real and just as useful as knowing what to do. Not knowing stops us from taking false directions. Not knowing what to do, we start to pay real attention. Just as people lost in the wilderness, on a cliff face or in a blizzard pay attention with a kind of acuity that they would not have if they thought they knew where they were. Why? Because for those who are really lost, their life depends on paying real attention. If you think you know where you are, you stop looking.
Some things cannot be spoken or discovered until we have been stuck, incapacitated, or blown off course for a while. Plain sailing is pleasant, but you are not going to explore many unknown realms that way. We articulate the truth of a situation by carrying the whole experience in the voice and allowing the process to blossom of its own accord. Out of the cross-grain of experience appears a voice that not only sums up the process we have gone through, but allows the soul to recognize in its timbre, the color, texture, and complicated entanglements of being alive.