The aim is not for me to be right. The aim is to make sure that we keep the focus on the people who are suffering. That's what we're here for.

Part of the challenge of the Barack Obama campaign was to try to neutralize that white backlash, and of course, he was masterful in doing that.

Part of the problem is we had so far to go, given the deep homophobia in our society. But, the movement is very real. The movement is very real.

You keep folks so intimidated. You can give them money, access, but they're still scared. And as long as you're scared, you're on the plantation.

Courage is the enabling virtue for any philosopher - for any human being, I think, in the end. Courage to think, courage to love, courage to hope.

It's no accident that most of the great black spokespersons and leaders understood the centrality of self-affirmation, self-respect and self-love.

Poor people and working people have not been the focus of the Obama administration. That for me is not just a disappointment but a kind of betrayal.

I think, Tom Friedman is right, and I think that we have to - we have to have a serious public dialogue to try to shift public policy in that regard.

I couldn't live without the genius of Stephen Sondheim, be it not just West Side Story,but Follies,Company,Sweeney Todd,Passion.You can go on and on.

Larry Summers, I think, he had a long history of arrogance and relative ignorance about poor people's culture and working people's culture and so forth.

We have to recognise that there cannot be relationships unless there is commitment, unless there is loyalty, unless there is love, patience, persistence.

It's true that in reading an interview, I have a little critique of the objectification of women in a [Playboy] magazine that is perceived to doing that.

I'm a bluesman moving through a blues-soaked America, a blues-soaked world, a planet where catastrophe and celebration - joy and pain - sit side by side.

The black agenda, from Frederick Douglas to Ida B. Wells to Martin King, has always been the most broad, deep, inclusive, embracing agenda of the nation.

If we can't get back to principles and integrity and it's reduced just the interest of calculation and Machiavellian manipulation, we are in deep trouble.

Poor people can be greedy, too. It's just that they don't have any material resources. We need shaping of the souls as well as shaping of our institutions.

The most important assets we have are our bodies and our energy which can be put to good use as resources in political activism for poor and working people.

For most of the history of the American empire, government has been a tool for preserving and furthering the power and might of white male corporate elites.

There used to be corporations that produced products. Now there are just banks that produce deals, hedge-fund-driven banks and derivatives and those things.

I had a passion and love of learning and wisdom that was inseparable from a love of music and the arts. I've never viewed them in any way as being separable.

It is very difficult to sustain a high-quality relationship that has the kind of mutual intensity, that has a kind of mutual respect, without putting in time.

There are three dominant tendencies in a neoliberal society: financialized, privatized, militarized. And when it comes to black poor people, we get all three.

We're all vanishing organisms and disappearing creatures in space and time - that death sentence in space in time that Kafka talked about with such profundity.

If you view life as a gold rush, you're going to end up worshiping a golden calf. And when you call for help, and that golden calf can't respond, you go under.

This is what it is for Asians to be part of - support affirmative action, even though it may be against their interest, but they feel it's a matter of justice.

Well technologically and so forth, it's a breakthrough, and yet [Birth of a Nation,] it's very white supremacist to the core in terms of the narrative content.

Sometime you just need to be silent, have a drink and crack a smile or somethin', because the human condition, in general, is just overwhelming in so many ways.

I'm black, so, you know, I'm again with black folk, but it's a love that spills over to vanilla suburbs and red reservations and brown barrios and yellow slices.

We [Americans] have to get beyond the greed-run-amok. We have to get beyond indifference to the poor and working people. We have to get beyond polarized politics.

Addiction is the dominant form of a culture that suffers from a superficial spectacle and celebrity-connectivity at its center. It's a form of spiritual emptiness.

I would want to conceive of philosophy as grounded in the very long humanist tradition that is the best of the West, which is open to the East and North and South.

Michael Jackson was part of that tremendous wave in the ocean of human expression and it happened to be located first and foremost in Gary, Indiana, working class.

Love is fundamentally a death of an old self that was isolated and the emergence of a new self now entangled with another self, the self that you fall in love with.

The legacy of [Martin Luther] King is the very thing that must be expanded if America is to be free and democratic in the 21st century. It's just as simple as that.

I've never been tied to one party or one candidate or even one institution. And that's true even with one church as a Christian. I'm committed to truth and justice.

I have tried to be a man of letters in love with ideas in order to be a wiser and more loving person, hoping to leave the world just a little better than I found it.

We've been talking about this for a good while, the immorality of drones, dropping bombs on innocent people. It's been over 200 children so far. These are war crimes.

I am not optimistic, but I've never been optimistic about humankind or America. The evidence never looks good in terms of forces for good actually becoming prominent.

I think anytime we talk about transforming in capitalist society, we are talking about a process not a particular event so you can't talk about a socialist revolution.

Martin Luther King's legacy is never to be measured by bricks and mortar, but rather by the kind of lives that we live, and the kind of love and service that we render.

Nihilism is a natural consequence of a culture (or civilization) ruled and regulated by categories that mask manipulation, mastery and domination of peoples and nature.

If you can't have a good time and smile and relate to people across race and class, then the success that you have ultimately is just sounding brass and tinkling symbol.

Martin King was fundamentally committed to the least of these [poor, working people]. Of course, he was a Christian soldier for justice from the 25th chapter of Matthew.

I have nothing against rich brothers and sisters. Pray for 'em every day. But callousness and indifference, greed and avarice is something that's shot through all of us.

Black prophetic fire is the hypersensitivity to the suffering of others that generates a righteous indignation that results in the willingness to live and die for freedom.

Our problem is that we don't have enough people in America, including black people, who are progressive and willing to sacrifice their popularity in order to tell the truth.

Pleasure, no matter how desirable, is never innocent: it's always presupposing and assuming a certain kind of social order, one usually shot through structures of domination.

There is no fundamental social change by being simply of individual and interpersonal actions. You have to have organizations and institutions that make a fundamental difference.

We’re beings toward death, we’re … two-legged, linguistically-conscious creatures born between urine and feces whose body will one day be the culinary delight of terrestrial worms.

We had a much deeper sense of community in '67 than we do in '97. This is important to say that not in a nostalgic way because it's not as if '67 was a time when things were so good.

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