Quotes of All Topics . Occasions . Authors
It is not for the world to judge, but to crown them all alike. Each and all lived out their own being, did their work in their own way, and carried a reluctant, stupid humanity to greater possibilities and grander heights.
I have lived my life, and I have fought my battles, not against the weak and the poor - anybody can do that - but against power, against injustice, against oppression, and I have asked no odds from them, and I never shall.
There are a lot of myths which make the human race cruel and barbarous and unkind. Good and Evil, Sin and Crime, Free Will and the like delusions made to excuse God for damning men and to excuse men for crucifying each other.
Everyone is the heir to all that has gone before; his structure and emotional life is fixed, and no two children of nature have the same heredity. I believe everyone should and must live out what is in him. So no two lives can be the same.
To be an effective criminal defense counsel, an attorney must be prepared to be demanding, outrageous, irreverent, blasphemous, a rogue, a renegade, and a hated, isolated, and lonely person - few love a spokesman for the despised and the damned.
In this dilemma they evolved the theory of natural rights. If 'natural rights' means anything it means that the individual rights are to be determined by the conduct of Nature. But Nature knows nothing about rights in the sense of human conception.
The audience that storms the box-office of the theater to gain entrance to a sensational show is small and sleepy compared with the throng that crashes the courthouse door when something concerning real life and death is to be laid bare to the public.
Cheating, having 'hoes,' none of that is cute. To be honest, it's really immature. I don't see how people take pride in breaking someone's heart. The law does not pretend to punish everything that is dishonest. That would seriously interfere with business.
I am pleading for the future; I am pleading for a time when hatred and cruelty will not control the hearts of men. When we can learn by, reason and judgment and understanding and faith that all life is worth saving, and that mercy is the highest attribute of man.
I knew that it is out of the question to have honest, economical government while a few are inordinately rich and the great mass of men are poor. In fact, it is to be doubted if anything really worthwhile can be done until there is a fairer distribution of wealth.
If a man really has charge of his destiny at all, he should have something to say about getting born; and I only came through by a hair's-breadth. What had I to do with this momentous first step? In the language of the lawyer, I was not even a party of the second part.
Do you think you can cure the hatreds and the maladjustments of the world by hanging them? You simply show your ignorance and your hate when you say it. You may here and there cure hatred with love and understanding, but you can only add fuel to the flames by cruelty and hate.
I had a vivid imagination. Not only could I put myself in the other person's place, but I could not avoid doing so. My sympathies always went out to the weak, the suffering, and the poor. Realizing their sorrows I tried to relieve them in order that I myself might be relieved.
With all their faults, trade unions have done more for humanity than any other organization of men that ever existed. They have done more for decency, for honesty, for education, for the betterment of the race, for the developing of character in men, than any other association of men.
The time will come when all people will view with horror light way in which society and its courts of law now take human life; and when that time comes, the way will be clear to device some better method of dealing with poverty and ignorance and their frequent byproducts, which we call crime.
It may never come, but I fancy than no man who has sympathy for the human race does not wish that sometime those who labor should have the whole product of their toil. Probably it will never come, but I wish that the time might come when men who work in the industries would own the industries.
The efforts of the medical profession in the US to control:...its...job it proposes to monopolize. It has been carrying on a vigorous campaign all over the country against new methods and schools of healing because it wants the business...I have watched this medical profession for a long time and it bears watching.
Criminal cases receive the attention of the press. The cruel and disagreeable things of life are more apt to get the newspaper space than the pleasant ones. It must be that most people enjoy hearing of and reading about the troubles of others. Perhaps men unconsciously feel that they rise in the general level as others go down.
Liberty is the most jealous and exacting mistress that can beguile the brain and soul of man. She will have nothing from him who will not give her all. She knows that his pretended love serves but to betray. But when once the fierce heat of her quenchless, lustrous eyes have burned into the victim's heart, he will know no other smile but hers.
Do you, good people, believe that Adam and Eve were created in the Garden of Eden and that they were forbidden to eat from the tree of knowledge? I do. The church has always been afraid of that tree. It still is afraid of knowledge. Some of you say religion makes people happy. So does laughing gas. So does whiskey. I believe in the brain of man.
Do I need to argue to Your Honor that cruelty only breeds cruelty? That hatred only causes hatred; that if there is any way to soften this human heart which is hard enough at its best, if there is any way to kill evil and hatred and all that goes with it, it is not through evil and hatred and cruelty; it is through charity, and love, and understanding?
It is indeed strange that with all the knowledge we have gained in the past hundred years we preserve and practice the methods of an ancient and barbarous world in our dealing with crime. So long as this is observed and exercised there can be no change except to heap more cruelties and more wretchedness upon those who are the victims of our foolish system.
...finally men were saved only through God's son dying for them, and that unless human beings believed this silly, impossible and wicked story they were doomed to hell? Can anyone with intelligence really believe that a child born today should be doomed because the snake tempted Eve and Eve tempted Adam? To believe that is not God-worship; it is devil-worship.
Some false representations contravene the law; some do not. The law does not pretend to punish everything that is dishonest. That would seriously interfere with business, and, besides, could not be done. The line between honesty and dishonesty is a narrow, shifting one and usually lets those get by that are the most subtle and already have more than they can use.
Some false representations contravene the law; some do not. ... The sensibilities of no two men are the same. Some would refuse to sell property without carefully explaining all about its merits and defects, and putting themselves in the purchasers' place and inquiring if he himself would buy under the circumstances. But such men never would be prosperous merchants.
When every event was a miracle, when there was no order or system or law, there was no occasion for studying any subject, or being interested in anything excepting a religion which took care of the soul. As man doubted the primitive conceptions about religion, and no longer accepted the literal, miraculous teachings of ancient books, he set himself to understand nature.
Religion is based on the insistence that over and above all is a purpose and a guiding hand that is beneficent and kind, and would not leave a hair unnumbered or let a sparrow fall unnoticed to the ground. Those who cherish such hallucinations forget that the all-loving power is inflicting tuberculosis, cancer, famine, and pestilence on the trusting, simple sons of men.
We are born and we die; and between these two most important events in our lives more or less time elapses which we have to waste somehow or other. In the end it does not seem to matter much whether we have done so in making money, or practicing law, or reading or playing, or in any other way, as long as we felt we were deriving a maximum of happiness out of our doings.
Common experience shows how much rarer is moral courage than physical bravery. A thousand men will march to the mouth of the cannon where one man will dare espouse an unpopular cause . . . True courage and manhood come from the consciousness of the right attitude toward the world, the faith in one's purpose, and the sufficiency of one's own approval as a justification for one's own acts.
Can any rational person believe that the Bible is anything but a human document? We now know pretty well where the various books came from, and about when they were written. We know that they were written by human beings who had no knowledge of science, little knowledge of life, and were influenced by the barbarous morality of primitive times, and were grossly ignorant of most things that men know today.
If there is a soul, what is it, and where did it come from, and where does it go? Can anyone who is guided by his reason possibly imagine a soul independent of a body, or the place of its residence, or the character of it, or anything concerning it? If man is justified in any belief or disbelief on any subject, he is warranted in the disbelief in a soul. Not one scrap of evidence exists to prove any such impossible thing.
If today you can take a thing like evolution and make it a crime to teach it in the public school, tomorrow you can make it a crime to teach it in the private schools, and the next year you can make it a crime to teach it to the hustings or in the church. At the next session you may ban books and newspapers. Soon you may set Catholic against Protestant and Protestant against Protestant, and try to foist your own religion upon the minds of men.
The lowest standards of ethics of which a right-thinking man can possibly conceive is taught to the common soldier whose trade is to shoot his fellow men. In youth he may have learned the command, 'Thou shalt not kill,' but the ruler takes the boy just as he enters manhood and teaches him that his highest duty is to shoot a bullet through his neighbor's heart - and this, unmoved by passion or feeling or hatred, and without the least regard to right or wrong, but simply because his ruler gives the word.
Every instinct that is found in any man is in all men. The strength of the emotion may not be so overpowering, the barriers against possession not so insurmountable, the urge to accomplish the desire less keen. With some, inhibitions and urges may be neutralized by other tendencies. But with every being the primal emotions are there. All men have an emotion to kill; when they strongly dislike some one they involuntarily wish he was dead. I have never killed any one, but I have read some obituary notices with great satisfaction.
Every one knows that the heavenly bodies move in certain paths in relation to each other with seeming consistency and regularity which we call [physical] law. ... No one attributes freewill or motive to the material world. Is the conduct of man or the other animals any more subject to whim or choice than the action of the planets? ... We know that man's every act is induced by motives that led or urged him here or there; that the sequence of cause and effect runs through the whole universe, and is nowhere more compelling than with man.
Many writers claim that nearly all crime is caused by economic conditions, or in other words that poverty is practically the whole cause of crime. Endless statistics have been gathered on this subject which seem to show conclusively that property crimes are largely the result of the unequal distribution of wealth. But crime of any class cannot be safely ascribed to a single cause. Life is too complex, heredity is too variant and imperfect, too many separate things contribute to human behavior, to make it possible to trace all actions to a single cause.
When we fully understand the brevity of life, its fleeting joys and unavoidable pains; when we accept the facts that all men and women are approaching an inevitable doom: the consciousness of it should make us more kindly and considerate of each other. This feeling should make men and women use their best efforts to help their fellow travelers on the road, to make the path brighter and easier as we journey on. It should bring a closer kinship, a better understanding, and a deeper sympathy for the wayfarers who must live a common life and die a common death.