It’s considered perfectly normal in this society to approach dying people who you don’t know but who are unbelievers and say, ‘Now are you gonna change your mind?’ That is considered almost a polite question.

The faithful believe that certain truths have been 'revealed.' The skeptics and secularists believe that truth is only to be sought by free inquiry and trial and error. Only one of those positions is dogmatic.

What I used to say to people, when I was much more engagé myself, is that you can't be apolitical. It will come and get you. It's not that you shouldn't be neutral. It's that you won't be able to stay neutral.

One of the great questions of philosophy is, do we innately have morality, or do we get it from celestial dictation? A study of the Ten Commandments is a very good way of getting into and resolving that issue.

My favorite time in the cycles of public life is the time when the Pope is dead and they haven't elected a new one. There's no one in the world who is infallible for those weeks. And you know, I don't miss it.

Unlike other countries, it was founded on written proclamations. America is an ideal as well as a republic. Its documents are open to revisions. They're works in progress. There's an invitation to participate.

The term 'the American Left' is as near to being meaningless or nonsensical as any term could really be in politics. It isn't really a force in politics anymore. And it would do well to ask itself why that is.

There are people who cannot forget, as neither do I, the lesson of the years of the Indochina War. Which was, first, that the state is capable of being a murderer. A mass murderer, and a conspirator and a liar.

Europeans think Americans are fat, vulgar, greedy, stupid, ambitious and ignorant and so on. And they've taken as their own, as their representative American someone who actually embodies all of those qualities.

The creation story is ridiculous garbage. And has given us a completely false picture of our origin as a species and the origins of the cosmos. If you want a good mythical story it would be the life of Socrates.

We have preachers and savants who dilate endlessly on the sanctity of family and childhood but who tolerate a system in which a casual observer can correlate a child's social origin with its physical well-being.

Hardest of all, as one becomes older, is to accept that sapient remarks can be drawn from the most unwelcome or seemingly improbable sources, and that the apparently more trustworthy sources can lead one astray.

Even with all the advantages of retrospect, and a lot of witnesses dead and gone, you can't make your life look as if you intended it or you were consistent. All you can show is how you dealt with various hands.

Beautiful sentences pop into my head. Beautiful sentences that aren't always absolutely accurate. Then, I have to choose between the beautiful sentence and being absolutely accurate. It can be a difficult choice.

My own view is that this planet is used as a penal colony, lunatic asylum and dumping ground by a superior civilisation, to get rid of the undesirable and unfit. I can't prove it, but you can't disprove it either.

We have millions and millions of North Korean children totally stunted in mind and body and will have to be dealt with at some point, who have been raised to believe that they live in a regime that is run by a god.

In order to be a part of the totalitarian mind-set, it is not necessary to wear a uniform or carry a club or a whip. It is only necessary to wish for your own subjection, and to delight in the subjection of others.

Chemotherapy isn't good for you. So when you feel bad, as I am feeling now, you think, 'Well that is a good thing because it's supposed to be poison. If it's making the tumor feel this queasy, then I'm OK with it.'

The disquieting thing about newscaster-babble or editorial-speak is its ready availability as a serf idiom, a vernacular of deference. "Mr. Secretary, are we any nearer to bringing about a dialogue in this process ?

There's no Hell mentioned in the Old Testament. The punishment of the dead is not specified there. It's only with gentle Jesus, meek and mild, that the idea of eternal torture for minor transgressions is introduced.

[I]f you think that American imperialism and its globalised, capitalist form is the most dangerous thing in the world, that means you don't think the Islamic Republic of Iran or North Korea or the Taliban is as bad.

One can't live without fear, it's a question of what is your attitude towards fear? I'm afraid of a sordid death. I'm afraid that I will die in an ugly or squalid way, and cancer can be very vigorous in that respect.

Only a humorless tyrant could want a perpetual chanting of praises that, one has no choice but to assume, would be the innate virtues and splendors furnished him by his creator, infinite regression, drowned in praise!

I, for one, will not have [the Vietcong] insulted by any comparison to the forces of Zarqawi, the Fedayeen Saddam, and the criminal underworld now arrayed against us. These depraved elements are the Iraqi Khmer Rouge.

My own opinion is enough for me. And I claim the right to defend it against any consensus, any majority anywhere, any place, any time. And anyone who disagrees with this can pick a number, get in line and kiss my ass.

I could be spending time looking through a telescope or into a microscope and finding out the most extraordinary, wonderful things, but people say faith can move mountains. Faith in what, by the way? You haven't said.

One must state it plainly. Religion comes from the period of human pre-history where nobody - not even the mighty Democritus who concluded that all matter was made from atoms - had the smallest idea what was going on.

Thus, though I dislike to differ with such a great man, Voltaire was simply ludicrous when he said that if god did not exist it would be necessary to invent him. The human invention of god is the problem to begin with.

Read with care, George Orwell's diaries, from the years 1931 to 1949, can greatly enrich our understanding of how Orwell transmuted the raw material of everyday experience into some of his best-known novels and polemics.

Who are your favourite heroines in real life? The women of Afghanistan, Iraq, and Iran who risk their lives and their beauty to defy the foulness of theocracy. Ayaan Hirsi Ali and Azar Nafisi as their ideal feminine model.

I became a journalist because I didn't want to have to rely on the press for information... I only read it to make sure of whatever everyone else thinks is going on, because it's useful to know what people think is the news.

The brilliant Schiller was wrong in his Joan of Arc when he said against stupidity the gods themselves contend in vain. It is actually by means of the gods that we make our stupidity and gullibility into something ineffable.

So there's nothing more vulgar than the sound of someone saying, God Bless America, someone who doesn't really believe it, but he thinks it will make him look good to other people. I think it's the most nauseating spectacle.

There are two clocks ticking in Iran. One is the democracy movement clock which is ticking now faster than it was but it's got a lot of catching up to do. And then there's the clock that's ticking towards a nuclear weaponry.

I would say that if you don't believe that Jesus of Nazareth was the Christ and Messiah, and that he rose again from the dead and by his sacrifice our sins are forgiven, you're really not in any meaningful sense a Christian.

People until I was 60 would always say they thought I looked younger, which I think, without flattering myself, I did, but I think I certainly have, as George Orwell says people do after a certain age, the face they deserve.

I don't say things like "the grace of God." All that's white noise to me, not because I'm an intellectual. For many people, it's gibberish. Likewise, the idea that the Koran was dictated by an archaic illiterate is a fantasy.

The crucial distinction between systems...was no longer ideological. The main political difference was between those who did, and those who did not, believe that the citizen could -- or should -- be the property of the state.

We are unlikely to cease making gods or inventing ceremonies to please them for as long as we are afraid of death, or of the dark, and for as long as we ­persist in self-­centeredness. That could be a lengthy stretch of time.

So far, I have decided to take whatever my disease can throw at me, and to stay combative even while taking the measure of my inevitable decline. I repeat, this is no more than what a healthy person has to do in slower motion.

Part of the function of memory is to forget; the omni-retentive mind will break down and produce at best an idiot savant who can recite a telephone book, and at worst a person to whom every grudge and slight is as yesterday's.

The (Catholic) church, as far as I know, has not endorsed any war as just since it supported General Franco's invasion of Spain to destroy the Spanish republic with a Muslim mercenary army in the thirties, on the side of Hitler.

It's impossible, I think, however much I'd become disillusioned politically or evolve into a post-political person, I don't think I'd ever change my view that socialism is the best political moment humans have ever come up with.

You should be nicer to him,' a schoolmate had once said to me of some awfully ill-favored boy. 'He has no friends.' This, I realized with a pang of pity that I can still remember, was only true as long as everybody agreed to it.

If I'm in a political argument, I think I can, with reasonable accuracy and without boasting, put the other person's side of the case at least as well as they could. One has to be able to say that in any well-conducted argument.

I can never quite decide whether the anti-Columbus movement is merely risible or faintly sinister. It is sinister, though, because it is an ignorant celebration of stasis and backwardness, with an unpleasant tinge of self-hatred.

I'm not even an atheist so much as I am an antitheist; I not only maintain that all religions are versions of the same untruth, but I hold that the influence of churches, and the effect of religious belief, is positively harmful.

The true essence of a dictatorship is in fact not its regularity but its unpredictability and caprice; those who live under it must never be able to relax, must never be quite sure if they have followed the rules correctly or not.

Islam is at once the most and the least interesting of the world's monotheisms. It builds upon its primitive Jewish and Christian predecessors, selecting a chunk here and a shard there, and thus if these fall, it partly falls also.

Suppose there were groups of secularists at hospitals who went round the terminally ill and urged them to adopt atheism: 'Don't be a mug all your life. Make your last days the best ones. People might suppose this was in poor taste.

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