Six traits of effective leaders: 1. Make others feel important 2. Promote a vision 3. Follow the golden rule 4. Admit mistakes 5. Criticize others only in private 6. Stay close to the action Example has more followers than reason. We unconsciously imitate what pleases us, and approximate to the characters we most admire.

I desire to go through life knowing as little of evil in it as possible. To this end, I sometimes avoid looking too closely into the nature of things, studying them only so far as they seem to be good, and abandoning interest in them as soon as their darker feature begin to appear. The good only deserves a hearty interest.

No single character is ever so great that a nation can afford to form itself upon it. Imitation belittles. This appears in the instance of the Chinese. The Chinese are so many Confucii; in miniature. And so with the Jews. Moses, the lawgiver, is poorly represented by Moses, the old clothesman ; or even by Dives, the hanker.

The beauty of a woman transcends all other forms of beauty, as well in the sweetness of its suggestions, as in the fervor of the admiration it awakens. The beauty of a lovely woman is an inspiration, a sweet delirium, a gentle madness. Her looks are love-potions. Heaven itself is never so clearly revealed to us as in the face of a beautiful woman.

Our courage is greater to dare a visible than an imagined danger. A visible danger rouses our energies to meet or avert it; a fancied peril appalls from its presenting nothing to be resisted. Thus, a panic is, usually, a sudden going over to the enemy of our imagination. All is then lost, for we have not only to fight against that enemy, but our imagination as well.

To no circumstance is the wide diffusion of error in the world more owing than to our habit of adopting conclusions from insufficiently established data. An indispensable preliminary, then, in every investigation, is to get at facts. Until these are arrived at, every opinion, theory, or system, however ingeniously framed, must necessarily rest upon an uncertain basis.

The language of the heart--the language which "comes from the heart" and "goes to the heart"--is always simple, always graceful, and always full of power, but no art of rhetoric can teach it. It is at once the easiest and most difficult language--difficult, since it needs a heart to speak it; easy, because its periods though rounded and full of harmony, are still unstudied.

There is something in the character of every man which cannot be broken in--the skeleton of his character; and to try to alter this is like training a sheep for draught purposes. GEORG CHRISTOPH LICHTENBERG, The Reflections of Lichtenberg We become familiar with the outsides of men, as with the outsides of houses, and think we know them, while we are ignorant of so much that is passing within them.

It is so natural for us to consider our presence as indispensable in the world, so long as we have much to do in it, that the wisdom of retiring wholly from employments in advanced life may be questioned. Certainly, he who does so is in danger of finding, before long, that he has only given up the occupation to which he has been accustomed, for the new business of calculating the period of his decease.

It is difficult to say which is the greatest evil--to have too violent passions, or to be wholly devoid of them. Controlled with firmness, guided by discretion, and hallowed by the imagination, the passions are the vivifiers and quickeners of our being. Without passion there can be no energy of character. Indeed, the passions are like fire, useful in a thousand ways, and dangerous only in one--through their excess.

It is indeed a misfortune for a woman to be without beauty, as with men the eye is the chief arbiter of qualities in the sex. Her beauty is her capital--her worth in the market matrimonial depends upon it. With her the Virtues are less reverenced when unaccompanied by the Graces. The sex understand this very well; and hence they seek mainly to make captive the eye, knowing the mind and heart will follow as a matter of course.

However much of time, labor, or other means it takes to establish a reputation, it frequently happens that it requires nearly as much to maintain it. One who has written a good book, is expected on all occasions to "talk like a book." Or, if one has achieved an act of heroism, he is expected to perform acts of heroism for the edification of all who approach him. There are people who can never believe they see a lion unless they hear him roar.

What a position of transcendent horror must that be, where the perpetrator of a great crime, till then a stranger to positive guilt, finds himself suddenly cut off, and forever, from all human sympathy, isolated from hope, the tenant of a solitary cell, and with a wide, impassable gulf yawning between him and that great brotherhood of which he has ceased to be a part--no longer regarded as a man, but as a monster in the shape of one, from whom Mercy herself turns away, and for whom Pity even has no tears!

Perhaps the heroic element in our natures is exhibited to the best advantage, not in going from success to success, and so on through a series of triumphs, but in gathering, on the very field of defeat itself, the materials for renewed efforts, and in proceeding, with no abatement of heart or energy, to form fresh designs upon the very ruins and ashes of blasted hopes. Yes, it is this indomitable persistence in a purpose, continued alike through defeat and success, that makes, more than aught else, the hero.

Out of politics comes more uproar than progress. It is indeed surprising how little, comparatively, this noisy department of human affairs contributes to the world's prosperity. Political commotions upon the grandest scale, political events of astounding suddenness, political characters of the greatest ability, abound, but still, permanent results are rare, and we look in vain for a measure of public good corresponding in extent to the hideous rout which ushers it in. Progress but turns upon its pillow, and goes to sleep again.

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