Quotes of All Topics . Occasions . Authors
Christ will be master of the heart, and sin must be mortified. If your life is unholy, then your heart is unchanged, and you are an unsaved person. The Savior will sanctify His people, renew them, give them a hatred of sin, and a love of holiness. The grace that does not make a man better than others is a worthless counterfeit. Christ saves His people, not IN their sins, but FROM their sins. Without holiness, no man shall see the Lord.
No stars gleam as brightly as those which glisten in the polar sky. No water tastes so sweet as that which springs amid the desert sand. And no faith is so precious as that which lives and triumphs through adversity. Tested faith brings experience. You would never have believed your own weakness had you not needed to pass through trials. And you would never have known God’s strength had His strength not been needed to carry you through.
When a mortal man speaks anything of that eternal blessedness of the saints in glory, he is like a blind man discoursing about the light which he has never seen, and so cannot distinctly speak anything concerning it. He also said that "In a way it is akin to a man writing a travel guide for a land he has never visited or seen. It is to attempt to describe the indescribable with words which cannot come close to expressing the glory of heaven.
I bear my testimony that there is no joy to be found in all this world like that of sweet communion with Christ. I would barter all else there is of heaven for that. Indeed, that is heaven. As for the harps of gold and the streets like clear glass and the songs of seraphs and the shouts of the redeemed, one could very well give all these up, counting them as a drop in a bucket, if we might forever live in fellowship and communion with Jesus.
When it can be proved that the observance of Christmas, Whitsuntide, and other Popish festivals was ever instituted by a divine statute, we also will attend to them, but not till then. It is as much our duty to reject the traditions of men, as to observe the ordinances of the Lord. We ask concerning every rite and rubric, "Is this a law of the God of Jacob?" and if it be not clearly so, it is of no authority with us, who walk in Christian liberty.
Trials make more room for consolation. There is nothing that makes a man have a big heart like a great trial. I always find that little, miserable people, whose hearts are about the size of a grain of mustard seed, never have had much to try them. I have found that those people who have no sympathy for their fellows — who never weep for the sorrows of others — very seldom have had any woes of their own. Great hearts can only be made by great troubles.
Was it not most meet that a woman should first see the risen Saviour? She was first in the transgression; let her be first in the justification. In yon garden she was first to work our wo; let her in that other garden be the first to see Him who works our weal. She takes first the apple of that bitter tree which brings us all our sorrow; let her be the first to see the Mighty Gardener, who has planted a tree which brings forth fruit unto everlasting life.
On Christ, and what he has done, my soul hangs for time and eternity. And if your soul also hangs there, it will be saved as surely as mine shall be. And if you are lost trusting in Christ, I will be lost with you and will go to hell with you. I must do so, for I have nothing else to rely upon but the fact that Jesus Christ, the Son of God, lived, died, was buried, rose again, went to heaven, and still lives and pleads for sinners at the right hand of God.
I am not superstitious, but the first time I saw this medal, bearing the venerated likeness of John Calvin, I kissed it, imagining that no one saw the action. I was very greatly surprised when I received this magnificent present, which shall be passed round for your inspection. On the one side is John Calvin with his visage worn by disease and deep thought, and on the other side is a verse fully applicable to him: 'He endured, as seeing Him who is invisible.'
I am no preacher of the old legal Sabbath. I am a preacher of the gospel. The Sabbath of the Jew is to him a task; the Lord's Day of the Christian, the first day of the week, is to him a joy, a day of rest, of peace, and of thanksgiving. And if you Christian men can earnestly drive away all distractions, so that you can really rest today, it will be good for your bodies, good for your souls, good mentally, good spiritually, good temporally, and good eternally.
O prejudice, prejudice, prejudice, how many hast thou destroyed! Men who might have been wise have remained fools because they thought they were wise. Many judge what the gospel ought to be, but do not actually enquire as to what it is. They do not come to the Bible to obtain their views of religion, but they open that Book to find texts to suit the opinions which they bring to it. They are not open to the honest force of truth, and therefore are not saved by it.
Our Lord Jesus is ever giving, and does not for a solitary instant withdraw his hand. As long as there is a vessel of grace not yet full to the brim, the oil shall not be stayed. He is a sun ever-shining; he is manna always falling round the camp; he is a rock in the desert, ever sending out streams of life from his smitten side; the rain of his grace is always dropping; the river of his bounty is ever-flowing, and the well-spring of his love is constantly overflowing.
We must do business in great waters; we must be really on the deck in a storm, if we would see the works of the Lord and His wonders in the deep. We must have stood side by side with King David; we must have gone down into the pit to slay the lion or have lifted up the spear against the eight hundred, if we would know the saving strength of God's right hand. Conflicts bring experience, and experience brings that growth in grace which is not to be attained by any other means.
I am ashamed of some christians because they have so much dependence on Parliment and the law of the land. Much good may Parliment ever do to true religion except by mistake! As to getting the law of the land to touch our religion, we earnestly cry, `Hands off! Leave us alone.' Your Sunday bills and all other forms of the act-of-Parliment religion seem to me to be all wrong. Give us a fair field and no favor, and our faith has no cause to fear. Christ wants no help from Caesar.
I believe certain doctrines because God says they are true; and the only authority I have for their truth is the Word of God. I receive such and such doctrines, not because I can prove them to be compatible with reason, not because my judgment accepts them, but because God says they are true. Now this is one of the best services we can render to God,-to submit ourselves to him in our belief of what he has revealed, and ask him to fix his truths in our hearts, and make us obey them.
It is sweet to remember that the exaltation of Christ in heaven is a representative exaltation. He is exalted at the Father's right hand, and though as Jehovah He had eminent glories, in which finite creatures cannot share, yet as the Mediator, the honours which Jesus wears in heaven are the heritage of all the saints. It is delightful to reflect how close is Christ's union with His people. We are actually one with Him; we are members of His body; and His exaltation is our exaltation.
Do not sit down and try to pump up repentance from the dry well of a corrupt nature. It is contrary to the laws of your mind to suppose that you can force your soul into that gracious state. Take your heart in prayer to Him who understands it and say, "Lord, cleanse it. Lord, renew it. Lord, work repentance in it." The more you try to produce penitent emotions in yourself, the more you will be disappointed. However, if you believingly think of Jesus dying for you, repentance will burst forth.
But these dear boys and girls--there is, something to be made out of them. If now they yield themselves to Christ they may have a long, happy, and holy day before them in which they may serve God with all then hearts. Who knows what glory God may have of them? Heathen lands may call them blessed. Whole nations may be enlightened by them. O brethren and sisters, let us estimate children at their true valuation, and we shall not keep them back, but we shall be eager to lead them to Jesus at once.
When Satan cannot get a great sin in he will let a little one in, like the thief who goes and finds shutters all coated with iron and bolted inside. At last he sees a little window in a chamber. He cannot get in, so he puts a little boy in, that he may go round and open the back door. So the devil has always his little sins to carry about with him to go and open back doors for him, and we let one in and say, 'O, it is only a little one.' Yes, but how that little one becomes the ruin of the entire man!
When thou diest, thy soul will be tormented alone; that will be a hell for it, but at the day of judgment they body will join thy soul, and then thou wilt have twin hells, thy soul sweating drops of blood, and thy body suffused with agony. In fire exactly like that which we have on earth thy body will lie, asbestos-like, forever unconsumed, all they veins roads for the feet of pain to travel on, every nerve a string on which the devil shall forever play his diabolical tune of 'Hell's Unutterable Lament'.
I am the subject of depression so fearful that I hope none of you ever get to such extremes of wretchedness as I go to. But I always get back again by this-I know that I trust Christ. I have no reliance but in Him, and if He falls, I shall fall with Him. But if He does not, I shall not. Because He lives, I shall live also, and I spring to my legs again and fight with my depressions of spirit and get the victory through it. And so may you do, and so you must, for there is no other way of escaping from it.
I believe that every particle of dust that dances in the sunbeam does not move an atom more or less that God wishes - that every particle of spray that dashes against the steamboat has its orbit, as well as the sun in the heavens - that the chaff from the hand of the winnower is steered as the stars in their course. The creeping of an aphid over the rosebush is as much fixed as the march of the devastating pestilence - the fall of...leaves from a poplar is as fully ordained as the tumbling of an avalanche.
Sleepy Christian, let me shout in thine ears: thou are sleeping while souls are being lost, sleeping while men are being damned, sleeping while hell is being peopled, sleeping while Christ is being dishonored, sleeping while the devil is grinning at thy sleepy face, sleeping while demons are dancing round thy slumbering carcass, and telling it in hell that a Christian is asleep. You will never catch the devil asleep; let not the devil catch you asleep. Watch, and be sober, that ye may be always up to do your duty.
Is not the gospel its own sign and wonder? Is not this a miracle of miracles, that 'God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish'? Surely that precious word, 'Whosoever will, let him come and take the water of life freely' and that solemn promise, 'Him that cometh unto Me, I will in no wise cast out,' are better than signs and wonders! A truthful Saviour ought to be believed. He is truth itself. Why will you ask proof of the veracity of One who cannot lie?
Mind how you pray. Make real business of it. Let it never be a dead formality...plead the promise in a truthful, business-like way...Ask for what you want, because the Lord has promised it. Believe that you have the blessing, and go forth to your work in full assurance of it. Go from your knees singing, because the promise is fulfilled: thus will your prayer be answered...the strength [not length] of your prayer...wins...God; and the strength of prayer lies in your faith in the promise which you pleaded before the Lord.
Give yourself unto reading. The man who never reads will never be read; he who never quotes will never be quoted. He who will not use the thoughts of other men’s brains, proves that he has no brains of his own. You need to read. . . . We are quite persuaded that the very best way for you to be spending your leisure time, is to be either reading or praying. You may get much instruction from books which afterwards you may use as a true weapon in your Lord and Master’s service. Paul cries, “Bring the books” — join in the cry.
The best thing is to go from nature's God dawn to nature; and if you once get to nature's God, and believe Him, and love Him, it is surprising how easy it is to hear music in the waves, and songs in the wild whisperings of the winds; to see God everywhere in the stones, in the rocks, in the rippling brooks, and hear Him everywhere, in the lowing of cattle, in the rolling of thunder, and in the fury of tempests. Get Christ first, put Him in the right place, and you will find Him to be the wisdom of God in your own experience.
Ho, Ho, Sir Surgeon. You are too delicate to tell the man that he is ill. You hope to heal the sick without their knowing it. You therefore flatter them. And what happens? They laugh at you. They dance upon their own graves and at last they die. Your delicacy is cruelty, your flatteries are poisons you are a murderer. Shall we keep men in a fool's paradise? Shall we lull them into soft slumber from which they will awake in hell? Are we to become helpers of their damnation by our smooth speeches? In the name of God we will not.
Jesus is humble, and His servants must not be proud; but Jesus was never mean or cowardly, nor must His servants be. There was no braver man than Christ. He could stoop to save a soul, but He would stoop to nothing by which His character might be compromised or truth and righteousness insulted. To preach the Gospel boldly is to deliver it as such a message ought to be delivered. Blush to preach of a dying Saviour? Apologize for talking about the Son of God condescending to be made man that He might redeem us from all iniquity? Never!
We are foolish to expect to serve God without opposition: the more zealous we are, the more sure are we to be assailed... Glory be to God, we know the end of the war. The great dragon shall be cast out and for ever destroyed, while Jesus and they who are with him shall receive the crown. Let us sharpen our swords to-night, and pray the Holy Spirit to nerve our arms for the conflict. Never battle so important, never crown so glorious. Every man to his post, ye warriors of the cross, and may the Lord tread Satan under your feet shortly!
If there existed only one man or woman who did not love the Saviour, and if that person lived among the wilds of Siberia, and if it were necessary that all the millions of believers on the face of the earth should journey there, and every one of them plead with him to come to Jesus before he could be converted, it would be well worth all the zeal, labour, and expense. If we had to preach to thousands year after year, and never rescued but one soul, that one soul would be full reward for all our labour, for a soul is of countless price.
It would be easy to show that at our present rate of progress the kingdoms of this world never could become the kingdom of our Lord and of His Christ. Indeed, many in the Church are giving up the idea of it except on the occasion of the advent of Christ, which, as it chimes in with our own idleness, is likely to be a popular doctrine. I myself believe that King Jesus will reign, and the idols be utterly abolished. . . . The Holy Ghost would never suffer the imputation to rest upon His holy name that He was not able to convert the world.
My brethren, let me say, be like Christ at all times. Imitate him in "public." Most of us live in some sort of public capacity-many of us are called to work before our fellow-men every day. We are watched; our words are caught; our lives are examined-taken to pieces. The eagle-eyed, argus-eyed world observes everything we do, and sharp critics are upon us. Let us live the life of Christ in public. Let us take care that we exhibit our Master, and not ourselves-so that we can say, "It is no longer I that live, but Christ that lives in me."
The Spirit of God bears no witness to Christless sermons. Leave Jesus out of your preaching, and the Holy Spirit will never come upon you. Why should he? Has he not come on purpose that he may testify of Christ? Did not Jesus say, ‘He shall glorify me: for he shall receive of mine, and shall show it unto you’? Yes, the subject was Christ, and nothing but Christ, and such is the teaching which the Spirit of God will own. Be it ours never to wander from this central point: may we determine to know nothing among men but Christ and his cross.
Beware, I pray thee, of presuming that thou art saved. If thy heart be renewed, if thou shalt hate the things that thou didst once love, and love the things that thou didst once hate; if thou hast really repented; if there be a thorough change of mind in thee; if thou be born again, then hast thou reason to rejoice: but if there be no vital change, no inward godliness; if there be no love to God, no prayer, no work of the Holy Spirit, then thy saying "I am saved" is but thine own assertion, and it may delude, but it will not deliver thee.
Sufficient for the day is all that we can enjoy. We cannot eat or drink or wear more than the day's supply of food and raiment; the surplus gives us the care of storing it, and the anxiety of watching against a thief. One staff aids a traveller, but a bundle of staves is a heavy burden. Enough is not only as good as a feast, but is all that the greatest glutton can truly enjoy. This is all that we should expect; a craving for more than this is ungrateful. When our Father does not give us more, we should be content with his daily allowance.
Self-righteousness exclaims, "I will not be saved in God's way; I will make a new road to heaven; I will not bow before God's grace; I will not accept the atonement which God has wrought out in the person of Jesus; I will be my own redeemer; I will enter heaven by my own strength, and glorify my own merits." The Lord is very wroth against self-righteousness. I do not know of anything against which His fury burneth more than against this, because this touches Him in a very tender point, it insults the glory and honor of His Son Jesus Christ.
Every time you prefer the pleasures of this world to the joys of heaven, you spit in the face of Christ; every time when to gain in your business, you do an unrighteous thing, you are like Judas selling Him for thirty pieces of silver; every time you make a false profession of religion, you give Him a traitor's kiss; every word you have spoken against Him, every hard thought you have had of Him, has helped to complete your complicity with the great crowd which gathered around the Cross of Calvary, to mock and jeer the Lord of life and glory.
Every growth of spiritual life, from the first tender shoot until now, has been the work of the Holy Spirit.... The only way to more life is the Holy Spirit. You will not even know that you want more unless He works in you to desire it.... The Spirit of God must come and make the letter alive, transfer it to your heart, set it on fire, and make it burn within you, or else its divine force and majesty will be hid from your eyes.... Prayer is the creation of the Holy Spirit. We cannot do without prayer, and we cannot pray without the Holy Spirit.
He will be the best Christian who has Christ for his Master, and truly follows Him. Some are disciples of the church, others are disciples of the minister, and a third sort are disciples of their own thoughts; he is the wise man who sits at Jesus' feet and learns of Him, with the resolve to follow His teaching and imitate His example. He who tries to learn of Jesus Himself, taking the very words from the Lord's own lips, binding himself to believe whatsoever the Lord hath taught and to do whatsoever He hath commanded-he I say, is the stable Christian.
I will say broadly that I have more confidence in the spiritual life of the children that I have received into this church than I have in the, spiritual condition of the adults thus received. I will even go further than that, and say that I have usually found a clearer knowledge of the gospel and a warmer love of Christ in the child-converts than in the man-converts. I will even astonish you still more by saying that I have sometimes met with a deeper spiritual experience in children of ten and twelve than I have in certain persons of fifty and sixty.
I am content to live and die as the mere repeater of Scriptural teaching - as a person who has thought out nothing and invented nothing - but who concluded that he was to take the message from the lips of God to the best of his ability and simply to be a mouth for God to the people. - mourning much that anything of his own should come between - but never thinking that he was somehow to refine the message or to adapt it to the brilliance of this wonderful century and then to hand it out as being so much his own that he might take some share of the glory of it.
Lower the Law and you dim the light by which man perceives his guilt; this is a very serious loss to the sinner rather than a gain; for it lessens the likelihood of his conviction and conversion. I say you have deprived the gospel of its ablest auxiliary [its most powerful weapon] when you have set aside the Law. You have taken away from it the schoolmaster that is to bring men to Christ . . . They will never accept grace till they tremble before a just and holy Law. Therefore the Law serves a most necessary purpose, and it must not be removed from its place.
Master those books you have. Read them thoroughly. Bathe in them until they saturate you. Read and reread them…digest them. Let them go into your very self. Peruse a good book several times and make notes and analyses of it. A student will find that his mental constitution is more affected by one book thoroughly mastered than by twenty books he has merely skimmed. Little learning and much pride comes from hasty reading. Some men are disabled from thinking by their putting meditation away for the sake of much reading. In reading let your motto be ‘much not many.
I look upon the giving away of a religious tract as only the first step for action not to be compared with many another deed done for Christ; but were it not for the first step we might never reach to the second, but that first attained, we are encouraged to take another, and so at the last There is a real service of Christ in the distribution of the gospel in its printed form, a service the result of which heaven alone shall disclose, and the judgment day alone discover. How many thousands have been carried to heaven instrumentally upon the wings of these tracts, none can tell
But you are not under a system similar to that by which the Jews were obliged to pay tithes to the priests. If there were any such rule laid down in the Gospel, it would destroy the beauty of spontaneous giving and take away all the bloom from the fruit of your liberality! There is no law to tell me what I should give my father on his birthday. There is no rule laid down in any law book to decide what present a husband should give to his wife, nor what token of affection we should bestow upon others whom we love. No, the gift must be a free one, or it has lost all its sweetness.
Jesus! it is the name which moves the harps of heaven to melody. Jesus! the life of all our joys. If there be one name more charming, more precious than another, it is this name. It is woven into the very warp and woof of our psalmody. Many of our hymns begin with it, and scarcely any, that are good for anything, end without it. It is the sum total of all delights. It is the music with which the bells of heaven ring; a song in a word; an ocean for comprehension, although a drop for brevity; a matchless oratorio in two syllables; a gathering up of the hallelujahs of eternity in five letters.
I saw a young sister, just before this service; and I said to her, "When did you find the Lord?" She replied, "It was when I was very ill." Yes, it is often so; God makes us ill in body that we may have time to think of Him, and turn to Him....What would become of some people if they were always in good health, or if they were always prospering? But tribulation is the black dog that goes after the stray sheep, and barks them back to the Good Shepherd. I thank God that there are such things as the visitations of correction and of holy discipline, to preserve our spirit, and bring us to Christ.