Quotes of All Topics . Occasions . Authors
Bread is a second cause; the LORD Himself is the first source of our sustenance. He can work without the second cause as well as with it; and we must not tie Him down to one mode of operation. Let us not be too eager after the visible, but let us look to the invisible God.
Men are in a restless pursuit after satisfaction and earthly things. They have no forethought for their eternal state, the present hour absorbs them. They turn to another and another of earth's broken cisterns, hoping to find water, where not a drop was ever discovered yet.
The motto of all true servants of God must be, ‘We preach Christ; and him crucified.’ A sermon without Christ in it is like a loaf of bread without any flour in it. No Christ in your sermon, sir? Then go home, and never preach again until you have something worth preaching.
I am convinced that there is no great distance between heaven and earth, that the distance lies in our finite minds. When the Beloved visits us in the night, He turns our chambers into the vestibules of His palace halls. Earth rises to heaven when heaven comes down to earth.
The highest honor that God can confer upon his children is the blood-red crown of martyrdom. The jewels of a Christian are his afflictions. The regalia of the kings that God has made, are their troubles, their sorrows, and their griefs. Griefs exalt us, and troubles lift us.
The worst evils of life are those which do not exist except in our imagination. If we had no troubles but real troubles, we should not have a tenth part of our present sorrows. We feel a thousand deaths in fearing one, but the (the Christian) cured of the disease of fearing.
Some Christians try to go to heaven alone, in solitude; but believers are not compared to bears, or lions, or other animals that wander alone; but those who belong to Christ are sheep in this respect, that they love to get together. Sheep go in flocks, and so do God’s people.
After many years of great mercy, after tasting of the powers of the world to come, we still are so weak, so foolish; but, oh! when we get away from self to God, there all is truth and purity and holiness, and our heart finds peace, wisdom, completeness, delight, joy, victory.
There, poor sinner, take my garment, and put it on; you shall stand before God as if you were Christ, and I will stand before God as if I had been the sinner; I will suffer in the sinner's stead, and you shall be rewarded for works that you did not do, but which I did for you.
The resurrection of Jesus Christ from the dead is one of the best attested facts on record. There were so many witnesses to behold it, that if we do in the least degree receive the credibility of men's testimonies, we cannot and we dare not doubt that Jesus rose from the dead.
If you love anything better than God you are idolaters: if there is anything you would not give up for God it is your idol: if there is anything that you seek with greater fervor than you seek the glory of God, that is your idol, and conversion means a turning from every idol.
Intercessory prayer is exceedingly prevalent. What wonders it has wrought! The Word of God teems with its marvelous deeds. Believer, thou hast a mighty engine in thy hand, use it well, use it constantly, use it with faith, and thou shalt surely be a benefactor to thy brethren.
Faith has a saving connection with Christ. Christ is on the shore, so to speak, holding the rope, and as we lay hold of it with the hand of our confidence, He pulls us to shore; but all good works having no connection with Christ are drifted along down the gulf of fell despair.
Satan always hates Christian fellowship; it is his policy to keep Christians apart. Anything which can divide saints from one another he delights in. He attaches far more importance to godly intercourse than we do. Since union is strength, he does his best to promote separation.
We have communion with Christ in His thoughts, views, and purposes; for His thoughts are our thoughts according to our capacity and sanctity. Believers take the same view of matters as Jesus does; that which pleases Him pleases them, and that which grieves His grieves them also.
Praise is the rehearsal of our eternal song. By grace we learn to sing, and in glory we continue to sing. What will some of you do when you get to heaven, if you go on grumbling all the way? Do not hope to get to heaven in that style. But now begin to bless the name of the Lord.
Reply implicitly upon the old, old gospel. You need no other nets when you fish for men; those your Master has given you are strong enough to hold the little ones. Spread these nets and no others, and you need not fear the fulfillment of His word, 'I will make you fishers of men.'
True belief and true repentance are twins: it would be idle to attempt to say which is born first. All the spokes of a wheel move at once when the wheel moves, and so all the graces commence action when regeneration is wrought by the Holy Ghost. Repentance, however, there must be.
Be careful, dear friends, that you do not misrepresent God yourselves. You who murmur; you who say that God deals hardly with you, you give God an ill character; when you look so melancholy, worldlings say, "The religion of Jesus is intolerable;" and so you stain the honor of God.
Ready-to-Halt, Poor Fearing, and thou, Mrs. Despondency, and Much-afraid, go often there [the empty tomb]; let it be your favorite haunt. There build a tabernacle, there abide. And often say to your heart, when you are in distress and sorrow, Come, see the place where the Lord lay.
It is not humility to underrate yourself. Humility is to think of yourself as God thinks of you. It is to feel that if we have talents God has given them to us. And let it be seen that, like freight in a vessel, they tend to sink us low. The more we have, the lower we ought to lie.
Watch constantly against those things which are thought to be no temptations. The most poisonous serpents are found where the sweetest flowers grow. Cleopatra was poisoned by an asp that was brought to her in a basket of fair flowers. Sharp-edged tools, long handled, wound at last.
Since, O sweet Lord Jesus, Thou art the present portion of Thy people, favour us this year with such a sense of Thy preciousness, that from its first to its last day we may be glad and rejoice in Thee. Let January open with joy in the Lord, and December close with gladness in Jesus.
It has come to be a dreadfully common belief in the Christian Church that the only man who has a “call” is the man who devotes all his time to what is called “the ministry,” whereas all Christian service is ministry, and every Christian has a call to some kind of ministry or another.
If you have no share in the living Lord may God have mercy upon you! If you have no share in Christ's rising from the dead then you will not be raised up in the likeness of His glorified body. If you do not attain to that resurrection from among the dead then you must abide in death.
Beloved, there are heights in experimental knowledge of the things of God that the eagles discerning eye and philosophical thought have never seen...God alone can take us there, but the chariot in which He takes us up and the fiery steeds that pull the chariot, are prevailing prayers.
I am not the only one that condemns the idle; for once when I was going to give our minister a pretty long list of the sins of one of our people that he was asking after, I began with, "He's dreadfully lazy." "That's enough," said the old gentleman; " all sorts of sins are in that one.
We are one in Christ; let us be friends with one another; but let us never be friends with one another’s error. If I be wrong, rebuke me sternly; I can bear it, and bear it cheerfully; and if ye be wrong, expect the like measure from me, and neither peace nor parley with your mistakes.
If any man is not sure that he is in Christ, he ought not to be easy one moment until he is sure. Dear friend, without the fullest confidence as to your saved condition, you have no right to be at ease, and I pray you may never be so. This is a matter too important to be left undecided.
Infinite, and an infant. Eternal, and yet born of a woman. Almighty, and yet hanging on a woman’s breast. Supporting a universe, and yet needing to be carried in a mother’s arms. King of angels, and yet the reputed son of Joseph. Heir of all things, and yet the carpenter’s despised son.
This, then, is the doctrine of the resurrection. We do not believe--at least I do not--that law has been rudely violated in one extraordinary and unparalleled episode. We believe that a universal law of life, overmastering death, and always superior to it, has had once a visible witness.
The pleasures arising from a right understanding of the divine testimonies are of the most delightful order; earthly enjoyments are utterly contemptible if compared with them. The sweetest joys, yea, the sweetest of the sweetest falls to his portion who has God's truth to be his heritage.
The Christian is the most contented man in the world, but he is the least contented with the world. He is like a traveler in an inn, perfectly satisfied with the inn and its accommodation, considering it as an inn, but putting quite out of all consideration the idea of making it his home.
Oh, the stoop of the Redeemer's amazing love! Let us, henceforth, contend how low we can go side by side with Him, but remember when we have gone to the lowest He descends lower still, so that we can truly feel that the very lowest place is too high for us, because He has gone lower still.
My brethren, do you believe in the Holy Ghost?...Have we such a reliance upon the Holy Ghost? Do we believe that, at this moment, He can clothe us with power, even as He did the apostles at Pentecost? Do we believe that, under our preaching, by His energy a thousand might be born in a day?
The reputations of the Lord's people should be very precious in our sight...We may ourselves one of these dark days need forbearance and silence from our brethren, let us render it cheerfully to those who require it now. Be this our family rule, and our personal bond: Speak evil of no man.
When the heart is full of joy, it always allows its joy to escape. It is like the fountain in the marketplace; whenever it is full it runs away in streams, and so soon as it ceases to overflow, you may be quite sure that it has ceased to be full. The only full heart is the overflowing heart.
Oh, come, Divine Physician, and bind up every broken bone. Come with Thy sacred nard which Thou hast compounded of Thine own heart's blood, and lay it home to the wounded conscience and let it feel its power. Oh! Give peace to those whose conscience is like the troubled sea which cannot rest.
The business of the believer with his Bible open is to pray, 'Lord, give me the meaning and spirit of your word, while it lies open before me; apply your word with power to my soul, threatening or promise, doctrine or precept, whatever it may be; lead me into the soul and marrow of your word.'
Prayer pulls the rope below and the great bell rings above in the ears of God. Some scarcely stir the bell, for they pray so languidly. Others give but an occasional pluck at the rope. But he who wins with heaven is the man who grasps the rope boldly and pulls continuously, with all his might.
Let me say that for comfort, there is no thought more full of sweetness than that of an eternal God engaged in Christ Jesus to His people; to love, and bless, and save them all. One Who has made them the distinguished objects of His discriminating regard from all eternity, it is the eternal God.
I think that is a better thing than thanksgiving: thanks-living. How is this to be done? By a general cheerfulness of manner, by an obedience to the command of Him by whose mercy we live, by a perpetual, constant delighting of ourselves in the Lord, and by a submission of our desires to His will.
There are two great truths which from this platform I have proclaimed for many years. The first is that salvation is free to every man who will have it; the second is that God gives salvation to a people whom He has chosen; and these truths are not in conflict with each other in the least degree.
Your sorrow itself shall be turned into joy. Not the sorrow to be taken away, and joy to be put in its place, but the very sorrow which now grieves you shall be turned into joy. God not only takes away the bitterness and gives sweetness in its place, but turns the bitterness into sweetness itself.
The wicked watcheth the righteous, and seeketh to slay him. If it were not for the laws of the land, we should soon see a massacre of the righteous. Jesus was watched by his enemies, who were thirsting for his blood: his disciples must not look for favour where their Master found hatred and death.
If you simply take the name of Christ upon you and call yourself His servant, yet do not obey Him, but follow your own whim, or your own hereditary prejudice, or the custom of some erroneous church-you are no servant of Christ. If you really are a servant of Christ, your first duty is to obey Him.
You may readily judge whether you are a child of God or a hypocrite by seeing in what direction your soul turns in seasons of severe trial. The hypocrite flies to the world and finds a sort of comfort there. But the child of God runs to his Father and expects consolation only from the Lord's hand.
I remember, when I have preached at different times in the country, and sometimes here, that my whole soul has agonized over men, every nerve of my body has been strained and I could have wept my very being out of my eyes and carried my whole frame away in a flood of tears, if I could but win souls
Let us be banded together as one man; let us contend earnestly for the faith once delivered to the saints; let us pray with fervour, let us live in holiness, let us preach constantly, and preach with fire, and let us so live, that we may impress our age, and leave our footprints on the sands of time.
God does not need your strength: he has more than enough of power of his own. He asks your weakness: he has none of that himself, and he is longing, therefore, to take your weakness, and use it as the instrument in his own mighty hand. Will you not yield your weakness to him, and receive his strength?