Quotes of All Topics . Occasions . Authors
Wisdom is the right use of knowledge. To know is not to be wise. Many men know a great deal, and are all the greater fools for it. There is no fool so great a fool as a knowing fool. But to know how to use knowledge is to have wisdom.
Don’t go where it is all fine music and grand talk and beautiful architecture; those things will neither fill anybody’s stomach, nor feed his soul. Go where the gospel is preached, the gospel that really feeds your soul, and go often.
A vile imagination, once indulged, gets the key of our minds, and can get in again very easily, whether we will or no, and can so return as to bring seven other spirits with it more wicked than itself; and what may follow no one knows.
Blessed are the peacemakers, and one sure way of peacemaking is to let the fire of contention alone. Neither fan it, nor stir it, nor add fuel to it, but let it go out by itself. Begin your ministry with one blind eye and one deaf ear.
When I thought God was hard, I found it easy to sin; but when I found God so kind, so good, so overflowing with compassion, I smote upon my breast to think that I could ever have rebelled against One who loved me so, and sought my good.
Love to Jesus is the basis of all true piety, and the intensity of this love will ever be the measure of our zeal for His glory. Let us love Him with all our hearts, and then diligent labor, and consistent living will be sure to follow.
How sweet it is to learn the Savior's love when nobody else loves us! When friends flee, what a blessed thing it is to see that the Savior does not forsake us but still keeps us and holds us fast and clings to us and will not let us go!
The petitions of Moses discomfited the enemy more than the fighting of Joshua. Yet both were needed. No, in the soul's conflict, force and fervor, decision and devotion, valour and vehemence, must join their forces, and all will be well.
Oh, to have “the word of Christ” always dwelling inside of us;-in the memory, never forgotten; in the heart, always loved; in the understanding, really grasped; with all the powers and passions of the mind fully submitted to its control!
Let the separation between you and the world be final and irreversible. Say, 'Here I go for Christ and His Cross, for the faith of the Bible, for the laws of God, for holiness, for trust in Jesus; and never will I go back, come what may.
We have all heard the story of the man who preached so well and lived so badly, that when he was in the pulpit everybody said he ought never to come out again, and when he was out of it they all declared he never ought to enter it again.
The observant man recognizes many mysteries into which he can not pretend to see, and he remembers that the world is too wide for the eye of one man. But the modern sophists are sure of everything, especially if it contradicts the Bible.
The assurance of every truth of Scripture is just the beauty of it. First because He has promised to do it; and God's promises are bonds that never yet were dishonored. Secondly, because Christ Jesus hath taken an oath that He will do it.
Leave Christ out? O my brethren, better leave the pulpit out altogether. If a man can preach one sermon without mentioning Christ’s name in it, it ought to be his last, certainly the last that any Christian ought to go to hear him preach.
If God requires of the sinner, dead in sin, that he should take the first step, then he requires just that which renders salvation as impossible under the gospel as it was under the law, since man is as unable to believe as he is to obey.
In prayer, we stand where angels bow with veiled faces. There, even there, the cherubim and seraphim adore before that selfsame throne to which our prayers ascend. And shall we come there with stunted requests and narrow, contracted faith?
Fits of depression come over the most of us. Usually cheerful as we may be, we must at intervals be cast down. The strong are not always vigorous, the wise not always ready, the brave not always courageous, and the joyous not always happy.
It is an unfortunate thing for the Christian to be melancholy. If there is any man in the world that has a right to have a bright, clear face and a flashing eye, it is the man whose sins are forgiven him, who is saved with God's salvation.
Think of what you are, you Christians. You are God's children; you are joint heirs with Christ. The 'many mansions' are for you; the palms and harps of the glorified are for you. You have a share in all that Christ has and is and shall be.
The first thing in faith is knowledge. What we know we must also agree unto. What we agree unto we must rest upon alone for salvation. It will not save me to know that Christ is a Saviour; but it will save me to trust Him to be my Saviour.
Nothing makes a man so virtuous as belief of the truth. A lying doctrine will soon beget a lying practice. A man cannot have an erroneous belief without by-and-by having an erroneous life. I believe the one thing naturally begets the other.
All earthly suns have their spots: the fair world itself has its wilderness. We cannot love the whole of most lovely things: but Christ Jesus is gold without alloy-light without darkness- glory without cloud. 'Yea, He is altogether lovely.'
I do not believe that any man can preach the gospel who does not preach the Law. The Law is the needle, and you cannot draw the silken thread of the gospel through a man’s heart unless you first send the needle of the Law to make way for it.
The world's proverb is, "God help the poor, for the rich can help themselves;" but to our mind, it is just the rich who have most need of Heaven's help. Dives in scarlet is worse off than Lazarus in rags, unless Divine love shall uphold him.
No man ever made himself to live. No preacher, however earnest, can make one hearer to live. No parent, however prayerful, no teacher, however tearful, can make a child live unto God. “You hath HE quickened,” is true of all who are quickened.
You say, 'On the off chance that I had somewhat more, I ought to be exceptionally fulfilled.' You commit an error. On the off chance that you are not content with what you have, you would not be fulfilled in the event that it were multiplied.
The Puritans were accustomed to explain faith by the word 'recumbency.' It meant leaning upon a thing. Lean with all your weight upon Christ. It would be a better illustration still if I said, fall at full length, and lie on the Rock of Ages.
Do you resolve to do the right and to love the true, depend upon it you will get no assistance from this world. Of its maxims, nine out of ten are false, and the other one selfish; and even that which is selfish has a lie at the bottom of it.
Jesus has redeemed not only our souls, but our bodies. When the Lord shall deliver His captive people out of the land of the enemy He will not leave a bone of one of them in the adversary's power. The dominion of death shall be utterly broken.
And I will go as far as Martin Luther, in that strong assertion of his, where he says, "If any man ascribes any of salvation, even the very least, to the free-will of man, he knows nothing of grace, and he has not learned Jesus Christ aright."
He who boasts of being perfect is perfect in folly. I never saw a perfect man. Every rose has its thorns, and every day its night. Even the sun shows spots, and the skies are darkened with clouds; and faults of some kind nestle in every bosom.
O believer, learn to reject pride, seeing that you have no ground for it. Whatever you are, you have nothing to make you proud. The more you have, the more you are in debt to God; and you should not be proud of that which renders you a debtor.
A church in the land without the Spirit is rather a curse than a blessing. If you have not the Spirit of God, Christian worker, remember that you stand in somebody else's way; you are a fruitless tree standing where a fruitful tree might grow.
You cannot be Christ’s servant if you are not willing to follow him, cross and all. What do you crave? A crown? Then it must be a crown of thorns if you are to be like him. Do you want to be lifted up? So you shall, but it will be upon a cross.
Every sufferer who bears pain, or slander, or loss, or personal unkindness for Christ’s sake, is filling up that amount of suffering which is necessary to the bringing together of the whole body of Christ, and the upbuilding of His elect Church.
He who is surety is never sure himself. Take advice, and never be security for more than you are quite willing to lose. Remember the word of the wise man: He that is surety for a stranger shall smart for it; and he that hateth suretyship is sure.
It has been well said that if a great king should bring us a great heap of gold, and bid us take as much as we could count in a day, we should make a long day of it; but to win souls is far nobler work. How is it that we so soon withdraw from it?
If there be any one point in which the Christian church ought to keep its fervor at a white heat, it is concerning missions. If there be anything about which we cannot tolerate lukewarmness,it is the matter of sending the gospel to a dying world.
Do not wade far out into the dangerous sea of this world's comfort. Take the good that God provides you, but say of it, "It passeth away;" for, indeed, it is but a temporary supply for a temporary need. Never suffer your goods to become your God.
The kind of sermon which is likely to break the hearer's heart is that which first has broken the preacher's heart, and the sermon which is likely to reach the heart of the hearer is the one which has come straight from the heart of the preacher.
The Lord hath laid on him the iniquity of us all. It is the most grievous sentence of the three, but it overflows with comfort. Strange is it that where misery was concentrated mercy reigned; where sorrow reached her climax weary souls find rest.
Do not despair, dear heart, but come to the Lord with all your jagged wounds, black bruises, and running sores. He alone can heal, and He delights to do it. It is our Lord's office to bind up the brokenhearted, and He is gloriously at home at it.
The religion of both Old and New Testaments is marked by fervent outspoken testimonies against evil. To speak smooth things in such a case may be sentimentalism, but it is not Christianity. It is a betrayal of the cause of truth and righteousness.
The modern [endtimes] notion has greatly damped the zeal of the church for missions, and the sooner it is shown to be unscriptural the better for the cause of God. It neither consorts with prophecy, honours God, nor inspires the church with ardour
There is nothing so deluded as feelings. Christians cannot live by feelings. Let me further tell you that many feelings are the work of Satan, for they are not right feelings. What right have you to set up your feelings against the Word of Christ?
The highest science, the loftiest speculation, the mightiest philosophy, which can ever engage the attention of a child of God, is the name, the nature, the person, the work, the doings, and the existence of the great God whom he calls his Father.
Show the world that your God is worth ten thousand worlds to you. Show rich men how rich you are in your poverty when the Lord God is your helper. Show the strong man how strong you are in your weakness when underneath you are the everlasting arms.
Another proof of the conquest of a soul for Christ will be found in a real change of life. If the man does not live differently from what he did before, both at home and abroad, his repentance needs to be repented of and his conversion is a fiction
Faith is not a blind thing; for faith begins with knowledge. It is not a speculative thing; for faith believes facts of which it is sure. It is not an unpractical, dreamy thing; for faith trusts, and stakes its destiny upon the truth of revelation.
Many books in my library are now behind and beneath me. They were good in their way once, and so were the clothes I wore when I was ten years old; but I have outgrown them. Nobody ever outgrows Scripture; the book widens and deepens with our years.