I've said for thirty years that capitalism is an exhausted system. But now you can see the handwriting everywhere. And one especially horrifying part is the fiscal crisis.

It was Frederick Douglass, John Brown, Harriet Tubman, Wendell Phillips - these were the people who made abolition real. Now, none of you guys is in favor of slavery, right?

It felt to me like I was living my life in a way that didn't make mockery of my values. That's what I intended to do. So, that became a very radicalizing proposition for me.

Being arrested that also changed everything for me because I was suddenly seeing America from a different perspective all together. I did a couple of weeks in a county jail.

If you read the literature of Soviet Communism, you see a dogma that's chilling. On the other hand, if you read the literature of anti-communism, it's every bit as dogmatic.

One of the things that's complicated about writing anything is that it's an act of narcissism, and then of course once it sails out into the world, you have to let go of it.

I wanted a racially just society. I wanted to end wars. I wanted to end white supremacy. I wanted to create a world that was based on egalitarianism, sharing, racial justice.

It's worth remembering that in 1965, something like 20% of Americans were against the war. Something like 70% were for the war. So, it wasn't a popular or an easy thing to do.

There's something so remarkable in the intensity of taking care of somebody who can't take care of him or herself. And then watching that little person bloom into adolescence.

I'm different in the sense that every minute of every day, I change. I'm thinking. But the basic principles that have powered me forward are still there. They're not different.

Your body's always going through changes. It's fattening or thinning or wrinkling or blotching, and the only thing you really have control over is putting some decoration on it.

I mean the prime case that you can look at is Martin Luther King, who was only an activist for 13 years. But every year, he became deeper, more concerned, connecting more issues.

So we were ecstatic and we swirled around spontaneously, the campus in Ann Harbor and about 4,000 of us landed on the steps of the president of the University of Michigan's home.

In terms of my own behavior and activity, the funny thing about regrets and saying "I'm sorry," is that there's so much I would do differently and want to do differently moving forward.

Every politician - FDR, Lyndon Johnson, Abraham Lincoln, Barack Obama - they're all conservative by nature. They are part of the big thing and they're moving in a very constrained world.

I was arrested in 1965 for opposing the war in Vietnam. There were 39 of us arrested that day. But thousands opposed us. And the majority of the people in the country supported the war then.

Without a doubt. It's woven into our DNA in a very deep way and so to kind of be smacked in the face with the hypocrisy of the America that we were sold was a liberating and harsh experience.

There was one moment when J. Edgar Hoover and us had the same distorted lens about who we were - "a real threat," you know? He thought so and we thought so and we were buddies in that regard.

[John] McCain seemed to be winking to the Right, and [Barack] Obama seemed to be winking to the Left. Neither one of them - if McCain had been elected we'd still be where we are on gay rights.

That's what [Abraham] Lincoln said. "The white man will always be above the black man. I don't want them to run for office, or have political rights, or vote. I want them to go back to Africa."

I see [Lyndon] Johnson as the war in Vietnam, and the invasion of the Dominican Republic and so on. So I'm not a liberal in that sense, because i think of liberals as part of that establishment.

Being an activist and an artist - those two things should go together. You should allow the artistic sensibility to control some of your activism, but never should it be allowed to paralyze you.

Frederick Douglass ran a primary campaign against [Abraham Lincoln] the second time around, in 1864. They hated him. Why'd they hate him? Because he said things like "I believe in white supremacy."

Everyone who knew [Barack] Obama from being in Hyde Park knew he was the smartest guy in any room he walked into; a decent, compassionate, lovely person; pragmatic, middle-of-the-road and ambitious.

After I had known [Barack Obama] for a while, I remember saying to my partner, "You know, this guy is really ambitious, I think he wants to be Mayor of Chicago." That was the limit of my imagination.

The great example, the killer example in history, is of course Abraham Lincoln, the great emancipator. Read his speeches. Read the debates. Wendell Phillips called him "the great slaver from Illinois."

All that means to me is that people who have a vision of a better world have a responsibility to open their eyes, to pay attention, to act on what the moment demands, and to be humble about that action.

I do think [Barack Obama's] strategy for re-election is so misguided. He's counting on the Republicans to self-destruct, and they might, you know, but they might not. So he might be a one-term president.

We have sex education - I'm for it, I'm not against it. But any curriculum should recognize that it's young people's job to invent it themselves. You're not going to teach them; they're going to reinvent it.

Can we imagine a different world? I can. That's a world where work is rational, it's in the common good, and we're actually producing real things rather than spinning our wheels in dreams of consumer heaven.

The only people who have never had a problem with me speaking in their venues are independent bookstores and libraries. Universities and humanities councils have canceled me, but never an independent bookstore.

Part of the fun of writing, touring, teaching, is engaging with real people about all of it: what to do now, how to build a movement, of approaches to teaching, of parenting - it's exciting to be in that dialogue.

Lyndon Johnson who was the president who was executing that war, announced in the spring of 1968 that he would not seek the presidency again. He would go to Paris and end the war in Vietnam. Well we were ecstatic.

I'm wary of government. Part of [the Tea Party] impulse is to dislike and be worried about the rich. I'm that way too. So I don't find them to be as atrocious as most people do, as your liberals do. I'm not a liberal.

I know that's a little jarring, coming from a Weatherman, but what I mean by being humble is doubting if your action did anything. So you have to open your eyes, act and doubt. And then you have to repeat for a lifetime.

If you were against slavery in 1840 and a white person, you would have been against the law, the Bible, your church, your pastor, your parents, common sense, tradition, everything. You would have been against everything.

Well, first of all I think that we have to be careful with terms like the working class, obviously. When [Karl] Marx wrote about the working class he was writing about something much more bounded than we're talking about.

The end of Students for a Democratic Society is viewed by me and a lot of other people as a terrible sorry in many ways, tragic event even though I participated in it and played some role in it. But I regret a lot of that.

I don't know that I ever bought into the "American dream." I was a child of privilege. I grew up in the '50s and it was a quiet time in America, at least on the surface and I grew up in a kind of feathery bed of privilege.

You will be raising these kids in your mind your whole life. And they will change you. Your little contribution to it - twenty years from now, they'll be marching off into other things and that's still the legacy you leave.

The world spends two trillion dollars a year on military, and of that two trillion the United States spends one trillion. We have a bigger military than the rest of the world put together. We have 150 foreign military bases.

Chicago '68 was a relatively small demonstration for its time, but I've talked to millions of people who claim they were there because it felt like we were all there. Everyone from our generation was there and was at Woodstock.

We just watched this budget debacle right? Seventy-three percent of Americans want to tax the rich. Why can't the politicians respond to that? Because they are the rich. And they are beholden to the rich. It's a captured system.

The truth is that the antiwar movement was powered by the working class. The students were the ones that got the media and so forth, but it was the soldiers on the ground who really energized the antiwar movement in the late Sixties.

Jane Addams, founder of Hull House, once asked, "How shall we respond to the dreams of youth?" It is a dazzling and elegant question, a question that demands an answer--a range of answers, really, spiraling outward in widening circles.

My father lived with me the last five years of his life and passed away of Alzheimer's, and at that point he was saying to anyone who would listen, "We all hated the war in Vietnam." Well, it was easy to hate the war in Vietnam 40 years on.

Andrew Breitbart, self-described media mogul, had several screws loose or missing and was the grinning bomb-thrower of the radical right. He was the attack dog kept on a tight leash and brought out on special occasions to hiss and to menace.

That's where we all kind of were in the mid-1960s. Students for a Democratic Society grew from a small group of socialists at the university of Michigan into a national organization, and in many ways, its growth was driven by the Vietnam War.

To me, activism requires you to try very hard to open your eyes to the world as it is. See as much as you can, knowing that whatever you see is going to be partial. That you possess a partial consciousness in an infinite and expanding universe.

Martin Luther King was only an activist for 13 years and every year he changed and every year he became more radical. By the end he was calling for revolution. People don't know this because they go to too many prayer breakfasts on his birthday.

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