Quotes of All Topics . Occasions . Authors
NGOs have a complicated space in neoliberal politics. They are supposed to mop up the anger. Even when they are doing good work, they are supposed to maintain the status quo. They are the missionaries of the corporate world.
The amassing of unfettered wealth of individuals and corporations should stop. The inheritance of rich people's wealth by their children should stop. The expropriators should have their wealth expropriated and redistributed.
I do what I do, and write what I write, without calculating what is worth what and so on. Fortunately, I am not a banker or an accountant. I feel that there is a time when a political statement needs to be made and I make it.
When you say things like, 'We have to wipe out the Taliban,' what does that mean? The Taliban is not a fixed number of people. The Taliban is an ideology that has sprung out of a history that, you know, America created anyway.
Torture has been privatized now, so you have obviously the whole scandal in America about the abuse of prisoners and the fact that, army people might be made to pay a price, but who are the privatized torturers accountable too?
I feel ashamed that the new, nuclear, neo-liberal India thinks of itself as a 'natural ally' of Israel. Ever since India began to call itself an emerging superpower, it has become a slavish, groveling satellite state of the US.
How carelessly imperial power vivisected ancient civilizations. Palestine and Kashmir are imperial Britain's festering, blood-drenched gifts to the modem world. Both are fault lines in the raging international con�icts of today.
To annihilate indigenous populations eventually paves the way to our own annihilation. They are the only people who practice sustainable living. We think they are relics of the past, but they may be the gatekeepers to our future.
I actually did a quick survey of how caste plays out in contemporary India. The idea that democracy and development have in some ways eroded caste turned out not to be the case, that it has in fact been entrenched and modernised.
Ammu loved her children (of course), but their wide-eyed vulnerability and their willingness to love people who didn't really love them exasperated her and sometimes made her want to hurt them-- just as an education, a precaution.
Rahel’s toy wristwatch had the time painted on it. Ten to two. One of her ambitions was to own a watch on which she could change the time whenever she wanted to (which according to her was what Time was meant for in the first place).
Fiction is truth. I think fiction is the truest thing there ever was. My whole effort is to remove that distinction. The writer is the midwife of understanding. It's very important for me to tell politics like a story, to make it real.
Caste is about dividing people up in ways that preclude every form of solidarity, because even in the lowest castes, there are divisions and sub-castes, and everyone's co-opted into the business of this hierarchical, silo-ised society.
Nationalism of one kind or another was the cause of most of the genocide of the twentieth century. Flags are bits of colored cloth that governments use first to shrink-wrap people's minds and then as ceremonial shrouds to bury the dead.
The strange thing about Roman soldiers in the comics was the amount of trouble they took over their armor and their helmets, and then, after all that, they left their legs bare. It didn't make any sense at all. Weatherwise or otherwise.
India lives in several centuries at the same time. Every night outside my house I pass a road gang of emaciated laborers digging a trench to lay fiber optic cables to speed up digital revolution. They work by the light of a few candles.
I really worry about these political people that have no personal life. If there's nothing that's lovely, and if there's nothing that's just ephemeral, that you can just lie on the floor and bust a gut laughing at, then what's the point?
As a writer, I have to go to a different place now. As a person... I want to step off whatever this stage is that I have been given. The argument has been made, the battle remains to be fought - and that requires a different set of skills.
It is after all so easy to shatter a story. To break a chain of thought. To ruin a fragment of a dream being carried around carefully like a piece of porcelain. To let it be, to travel with it, as Velutha did, is much the harder thing to do.
It's OK just to be a writer, who writes about the society in which he lives and the issues that most important. Now how can that not be a writer, it always was. It's just recently that writers have been reduced to these playthings of the market.
I'm not ambitious. I don't want to get anywhere, I don't want anything more. I sometimes think that for me that is the real freedom, that I don't want anything. I don't want money or prizes. I want people to know that a war is going to be fought.
In India the new government - the members of the radical Hindu Right who want India to be a 'Hindu Nation' - they're bigots. Butchers. Massacres are their unofficial election campaigns - orchestrated to polarise communities and bring in the vote.
You have come to a stage where you almost have to work on yourself. You know, on finding some tranquility with which to respond to these things, because I realize that the biggest risk that many of us run is beginning to get inured to the horrors.
People rarely win wars, governments rarely lose them. People get killed. Governments moult and regroup, hydra-headed. They use flags first to shrink-wrap people's minds and smother thought, and then as ceremonial shrouds to bury their willing dead.
Your short-term gains are the rest of the world's long-term disasters - for everybody, including yourselves. And, I'm sorry, I've been saying you and the United States or America, when I actually mean the US government. There's a difference. Big one.
I don't have the Big Idea. I don't have the arrogance to even want to have the Big Idea. But I believe the physics of resisting power is as old as the physics of accumulating power. That's what keeps the balance in the universe... the refusal to obey.
So here we have it. The equivocating distinction between civilisation and savagery, between the "massacre of innocent people" or, if you like, "a clash of civilisations" and "collateral damage". The sophistry and fastidious algebra of infinite justice.
At a time when opportunism is everything, when hope seems lost, when everything boils down to a cynical business deal, we must find the courage to dream. To reclaim romance. The romance of believing in justice, in freedom, and in dignity. For everybody.
For many people, the family is portrayed as the settled place of reasonable safety, but as anyone who has read 'The God of Small Things' would know, for me it was a dangerous place. I felt humiliated in that space. I wanted to get away as soon as I could.
Have we raised the threshold of horror so high that nothing short of a nuclear strike qualifies as a 'real' war? Are we to spend the rest of our lives in this state of high alert with guns pointed at each other's heads and fingers trembling on the trigger?
I can't be a part of the large convoy because it's not a choice that you can make. The fact that I'm an educated person means that I can't be on that convoy. I don't want to be on it. I don't want to be a victim. I don't want to disappear into the darkness.
The Occupy movement found places where people who were feeling that anger could come and share it - and that is, as we all know, extremely important in any political movement. The Occupy sites became a way you could gauge the levels of anger and discontent.
It's odd how those who dismiss the peace movement as utopian, don't hesitate to proffer the most absurdly dreamy reasons for going to war: to stamp out terrorism, install democracy, eliminate fascism, and most entertainingly, to "rid the world of evil-doers.
The corporate revolution will collapse if we refuse to buy what they are selling - their ideas, their version of history, their wars, their weapons, their notion of inevitability. Remember this: We be many and they be few. They need us more than we need them.
I grew up in a little village in Kerala. It was a nightmare for me. All I wanted to do was to escape, to get out, to never have to marry somebody there. Of course, they were not dying to marry me. I was the worst thing a girl could be: thin, black, and clever.
As a writer, I've often said that, among the other things that we need to reclaim, other than the obscene wealth of billionaires, is language. Language has been deployed to mean the exact opposite of what it really means when they talk about democracy or freedom.
Privatisation is presented as being the only alternative to an inefficient, corrupt state. In fact, it is not a choice at all... it is a mutually profitable business contract between the private company (preferably foreign) and the ruling elite of the Third World
Democracy no longer means what it was meant to. It has been taken back into the workshop. Each of its institutions has been hollowed out, and it has been returned to us as a vehicle for the free market, of the corporations. For the corporations, by the corporations.
Thousands of years of ideological, philosophical and practical decisions were made. They altered the surface of the earth, the coordinates of our souls. For every one of those decisions, maybe there's another decision that could have been made, should have been made.
When people stop some film from being shot or burn a book, it's not just that they are saying, this is against Indian culture. They are also saying, you Westernized, elite, English-speaking people are having too much of a good time. It's a very interesting phenomenon.
I think it was 50 million people across the world who marched against the war in Iraq. It was perhaps the biggest display of public morality in the world - you know, I mean, before the war happened. Before the war happened, everybody knew that they were being fed lies.
Pity the nation that has to silence its writers for speaking their minds. Pity the nation that needs to jail those who ask for justice, while communal killers, mass murderers, corporate scamsters, looters, rapists, and those who prey on the poorest of the poor, roam free.
In a way, writing is an incredible act of individualism, producing your language, and yet to use it from the heart of a crowd as opposed to as an individual performance is a conflicting thing. I do stand alone, and yet it's not about being an individual or being ambitious.
I'm living to the edges of my fingernails, using everything I have. It's impossible for me to look at things politically or in any way as a project, to further my career. You're injected directly into the blood of the places in which you're living and what's going on there.
It was a grand old house, the Ayemenem House, but aloof-looking. As though it had little to do with the people who lived in it. Like an old man with rheumy eyes watching children play, seeing only transience in their shrill elation and their whole-hearted commitment to life.
A sparrow lay dead on the backseat. She had found her way through a hole in the windscreen, tempted by some seat-sponge for her nest. She never found her way out. No one noticed her panicked car-window appeals. She died on the backseat, with her legs in the air. Like a joke.
Human rights are fundamental rights, they are the minimum, the very least we demand. Too often, they become the goal itself. What should be the minimum becomes the maximum - all we are supposed to expect - but human rights aren't enough. The goal is, and must always be, justice.
As she watched him she understood the quality of his beauty. How his labor had shaped him. How the wood he fashioned had fashioned him. Each plank he planed, each nail he drove, each thing he made molded him. Had left its stamp on him. Had given him his strength, his supple grace.
At some stage, as the water tables are dropping and the minerals that remain in the mountains are being taken out, we are going to confront a crisis from which we cannot return. The people who created the crisis in the first place will not be the ones that come up with a solution.
Because of who I am and what place I have now in India, I'm petitioned all the time to get involved. It's exhausting and very difficult to have to say, 'Look, I'm only one person. I can't do everything.' I know that I don't want to be worn to the bone where I lose my sense of humor.