Quotes of All Topics . Occasions . Authors
To reason from analogy is often dangerous, but to illustrate by a fanciful analogy is sometimes a means by which we light an idea, as it were, into the understanding of another.
Blessed is the memory of those who have kept themselves unspotted from the world. Yet more blessed and more dear the memory of those who have kept themselves unspotted in the world.
In morals, what begins in fear usually ends in wickedness; in religion, what begins in fear usually ends in fanaticism. Fear, either as a principle or a motive, is the beginning of all evil.
I have much more confidence in the charity which begins in the home and diverges into a large humanity, than in the world-wide philanthropy which begins at the outside of our horizon to converge into egotism.
Where the vivacity of the intellect and the strength of the passions exceed the development of the moral faculties the character is likely to be embittered or corrupted by extremes, either of adversity or prosperity.
In every mind where there is a strong tendency to fear there is a strong capacity to hate. Those who dwell in fear dwell nest door to hate; and I think it is the cowardice of women which makes them such intense haters.
The moment in which the spirit meets death is perhaps like the moment in which it is embraced in sleep. I suppose it never happened to any one to be conscious of the immediate transition from the waking to the sleeping state.
If a superior woman marry a vulgar or inferior man, he makes her miserable, but seldom governs her mind or vulgarizes her nature; and if there be love on his side, the chances are that in the end she will elevate and refine him.
There are brains so large that they unconsciously swamp all individualities ties which come in contact or too near, and brains so small that they cannot take in the conception of any other individuality as a whole, only in part or parts.
I do not like new things of any kind, not even a new gown, far less a new acquaintance, therefore make as few as possible; one can but have one's heart and hands full, and mine are. I have love and work enough to last me the rest of my life.
All my own experience of life teaches me the contempt of cunning, not the fear. The phrase "profound cunning," has always seemed to me a contradiction in terms. I never knew a cunning mind which was not either shallow, or on some point diseased.
To some characters, fame is like an intoxicating cup placed to the lips,--they do well to turn away from it who fear it will turn their heads. But to others fame is "love disguised," the love that answers to love in its widest, most exalted sense.
I have great admiration for power, a great terror of weakness, especially in my own sex, yet feel that my love is for those who overcome the mental and moral suffering and temptation through excess of tenderness rather than through excess of strength.
It is not poverty so much as pretence that harasses a ruined man--the struggle between a proud mind and an empty purse--the keeping up a hollow show that must soon come to an end. Have the courage to appear poor, and you disarm poverty of its sharpest sting.
... the primitve Christians, by laying so much stress upon a future life in contradiction to this life, and placing the lower creatures out of the pale of sympathy, and thus had the foundation for this utter disregard of animals in the light of our fellow creatures.
Nature is boundless in her powers, exhausting in her variety: the powers of Art and its capabilities of variety in production are bounded on every side. Nature herself, the infinite, has circumscribed the bounds of finite Art. The one is the divinity; the other the priestess.
How often we have had cause to regret that the histrionic art, of all the fine arts the most intense in its immediate effect, should be, of all others, the most transient in its result! - and the only memorials it can leave behind, at best, so imperfect and so unsatisfactory!
Reputation being essentially contemporaneous, is always at the mercy of the Envious and the Ignorant. But Fame, whose very birth is posthumous, and which is only known to exist by the echo of its footsteps through congenial minds, can neither be increased nor diminished by any degree of wilfulness.
Thoughts and emotions which never perhaps were in the mind of the artist, never were anticipated, never were intended by him - may be strongly suggested by his work. This is an important part of the morals of art, which we must never lose sight of. Art is not only for pleasure and profit, but for good and for evil.
A good taste in art feels the presence or the absence of merit; a just taste discriminates the degree--the poco piu and the poco meno. A good taste rejects faults; a just taste selects excellences. A good taste is often unconscious; a just taste is always conscious. A good taste may be lowered or spoilt; a just taste can only go on refining more and more.
Lavater told Goethe that on a certain occasion when he held the velvet bag in the church as collector of the offerings, he tried to observe only the hands; and he satisfied himself that in every individual the shape of the hand and of the fingers, the action and sentiment in dropping the gift into the bag, were distinctly different and individually characteristic.
Social opinion is like a sharp knife. There are foolish people who regard it only with terror, and dare not touch or meddle with it. There are more foolish people, who, in rashness or defiance, seize it by the blade, and get cut and mangled for their pains. And there are wise people, who grasp it discreetly and boldly by the handle, and use it to carve out their own purposes.
Morally a woman has a right to the free and entire development of every faculty which God has given her to be improved and used to His honor. Socially she has a right to the protection of equal laws; the right to labor with her hands the thing that is good; to select the kind of labor which is in harmony with her condition and her powers; to exist, if need be, by her labor, or to profit others by it if she choose. These are her rights, not more nor less than the rights of the man.