Quotes of All Topics . Occasions . Authors
My first wish is to be simple in my actions, truthful in my speech, honest in my opinions, and natural in my behavior. In other words, I want to be clean in mind, heart, and body.
... However, there is another method, other than revolution, which is that of natural evolution, or rather the intellectual method with all its modes of education and up-bringing.
Only a well-rounded intellect, a spirit nourished in the eternal sources of intelligence and culture, of justice and wisdom, is a safeguard against both indifference and skepticism.
When learning was monopolized by the monks in the Middle Ages, people specialized only in warfare and statecraft. And even these were not altogether free from the scholastic influence.
True knowledge is power; but in order to feel at home with it, we must be constitutionally qualified. And if we are not, it is likely to give the soul such a twist as to deform it forever.
I am for reformation by emigration. The emigration of the mind before the revolution of the state. The soul and mind must be free before one has a right to be a member of a free government.
Light, Love, and Will - the one is as necessary as the other; the one is dangerous without the others. Light, Love, and Will are the three eternal, vital sources of the higher, truer, purer cosmic life.
Whether you were Moslem, Christian, Druze, or Israeli, remember, God protect thee, that religious fanaticism for political goals or political fanaticism for religious purposes is the worst kind of fanaticism.
The duties I ask of myself are obligatory for absolutely every individual, everywhere. Moreover, just as I recognize these rights and duties of others, I would like the others to recognize them form me as well.
I state the threefold purpose of my travels in Arabia: to see the country, to write about it and to be of some service to its people and their cause - that is what brought me from beyond the seas, from America.
When we go deep enough or high enough, we meet. It is only on the surface that we differ and sometimes clash. True, we do not always find our way to the depth or the height, or we do not take the trouble to do so.
Not in our make-up, to be sure - not in the pose which is preceded by the tantaras of a trumpet - do the essential traits in our character first reveal themselves. But truly in the little things the real self is exteriorised.
There is no such thing as disappointment for those who continue to cherish the selflessness of which is born the noblest inner self. There is no such thing as failure for those who invest in the potentialities of the Ideal of the Soul.
If I had in me something that inspires people towards the good and raises them one step on the ladder of mental and spiritual progress, I want to show it by example, indication, and deduction, not by preaching, threatening, and conspiring.
Deficiencies in individuals, as in States, have their value and import. Indeed, that sublime impulse of perfectibility, always vivacious, always working under various forms and with one underlying purpose, would be futile without them, and fatuous.
A poet is a poet, whether he rides in a Ford or on a donkey; a sage is a sage, whether he plays golf in New Jersey or bathes in the Ganges, or prays in the desert; and a fool is a fool, whether he be a maharaja or a president of a post-war republic.
To be sure, we would not allow the world, if we can help it, to peep into our soul, much less to enter it. Our No-Man's-Land is hedged about with a wire entanglement of insincerities. And often we take refuge in a temperament, a pose, or a mystic mood.
An idealist is ahead of his time only in the sense that he is articulate. The same is true of a nation. For even primitive people, even effete races have a message for those above or below them. The heritage of the Ideal, however small can not be exhausted.
An object is great in proportion to its power of resistance to time and the elements. That is why we think the pyramids are great. But see, the desert is greater than the pyramids, and the sea is greater than the desert, and the heavens are greater than the sea.
The most important in the history of nations and individuals was once the most trivial, and vice versa. The plebeian, who is called today the 'man in the street,' can never see and understand the significance of the hidden seed of things, which in time must develop or die.
We can not understand each other, if our sympathies are always safely tucked away; we can not understand each other, if our approaches are always academic or conventional; we can not understand each other, if we crawl back into our shells every time we see a worm across our path.
Experience is knowledge; but knowledge, when it is sought only as a material resource, is not always a blessing. Experience is wisdom; but wisdom, with those who lack vision, is not always power. Experience is tolerance; but tolerance, when it is induced by apathy, is not in the least a virtue.
Genius everywhere is one. In the Orient and in the Occident the deep thinkers are kin, the poets are cousins, the pioneers of the spirit are the messengers of peace and good will to the world. Their works are the open highways between nations, and they themselves are the ever living guardians and guides.
We can not understand each other, if every time we venture out we stick the feather of cocksureness in our caps. No, we can never wholly understand each other, and rise to the level of mutual esteem at least, if we do not invest in that fellow feeling that triumphs over class and creed and race and color.
Like the seasons of the year, like history, truth also repeats itself. But we seldom recognize it when great poets or true artists - the prophets and the priests of our day - present it to us in garments spick and span, following the fashion of the age, the slant of its fancy, the turn and temper of its mind.
To copy Nature? A boy with a camera can do that. To get the spirit of Nature? A woodman or a shepherd can follow the trail of the whistling wind to hoarded sunshine in distant wolds. But to interpret Nature and inform it with a human personality that rises above it, invokes the divine in it, is the work of genius.
To us all, life is a gift, liberty is a right, and the pursuit of happiness is the object supreme. But our conduct in the pursuit differs in accordance with the measure of justice we uphold. A common measure is only possible when we begin to understand and learn to appreciate each other's point of view and point of direction.
In the desert you become a discoverer. You discover your soul, which had been submerged in vain pursuits, which had been lost in the coils and toils of modern life. You discover your kinship with nature and man, which is evoked by the naturalness and the gentle humanity of the natives of the desert, and you will also discover God.