Quotes of All Topics . Occasions . Authors
ROMANCE, n. Fiction that owes no allegiance to the God of Things as They Are. In the novel the writer's thought is tethered to probability, but in romance it ranges at will over the entire region of the imagination . . .
MANNA, n. A food miraculously given to the Israelites in the wilderness. When it was no longer supplied to them they settled down and tilled the soil, fertilizing it, as a rule, with the bodies of the original occupants.
ART, n. This word has no definition. Its origin is related by the ingenious Father Gassalasca Jape as "One day a wag - what would the wretch be at? Shifted a letter of the cipher RAT, And said it was a god's name! . . ."
TRUST, n. In American politics, a large corporation composed in greater part of thrifty working men, widows of small means, orphans in the care of guardians and the courts, with many similar malefactors and public enemies.
The speech of one who utters with his tongue what he thinks with his ear, and feels the pride of a creator in accomplishing the feat of a parrot. A means (under Providence) of setting up as a wit without a capital of sense.
INCOMPOSSIBLE, adj. Unable to exist if something else exists. Two things are incompossible when the world of being has scope enough for one of them, but not enough for both - as Walt Whitman's poetry and God's mercy to man.
LAP, n. One of the most important organs of the female system - an admirable provision of nature for the repose of infancy, but chiefly useful in rural festivities to support plates of cold chicken and heads of adult males.
DAY, n. A period of twenty-four hours, mostly misspent. This period is divided into two parts, the day proper and the night, or day improper - the former devoted to sins of business, the latter consecrated to the other sort.
PREDESTINATION, n. The doctrine that all things occur according to programme. . . . not be confused with that of foreordination. The difference is great enough to have deluged Christendom with ink, to say nothing of the gore.
MAJESTY, n. The state and title of a king. Regarded with a just contempt by the Most Eminent Grand Masters, Grand Chancellors, Great Incohonees and Imperial Potentates of the ancient and honorable orders of republican America.
OSTRICH, n. A large bird to which (for its sins, doubtless) nature has denied that hinder toe . . . . The absence of a good working pair of wings is no defect, for, as has been ingeniously pointed out, the ostrich does not fly.
PIGMY, n. One of a tribe of very small men found by ancient travelers in many parts of the world, but by modern in Central Africa only. The Pigmies are so called to distinguish them from the bulkier Caucasians - who are Hogmies.
LOGOMACHY, n. A war in which the weapons are words and the wounds punctures in the swim-bladder of self-esteem - a kind of contest in which, the vanquished being unconscious of defeat, the victor is denied the reward of success.
GOOSE, n. A bird that supplies quills for writing. These [quills] when inked and drawn mechanically across paper by a person called an "author," there results a very fair and accurate transcript of the fowl's thought and feeling.
Monsieur Franqulin, inventor of electricity. This illustrious savant, after having made several voyages around the world, died on the Sandwich Islands and was devoured by savages, of whom not a single fragment was ever recovered.
A subsidiary Deity designed to catch the overflow and surplus of the world's worship . . . . [H]is master works for the means wherewith to purchase the idle wag of the Solomonic tail, seasoned with a look of tolerant recognition.
ZOOLOGY, n. The science and history of the animal kingdom, including its king, the House Fly ("Musca maledicta"). The father of Zoology was Aristotle, as is universally conceded, but the name of its mother has not come down to us.
HURRICANE, n. An atmospheric demonstration once very common but now generally abandoned for the tornado and cyclone. The hurricane is still in popular use in the West Indies and is preferred by certain old- fashioned sea-captains.
INCOMPATIBILITY, n. In matrimony a similarity of tastes, particularly the taste for domination. Incompatibility may, however, consist of a meek-eyed matron living just around the corner. It has even been known to wear a moustache.
GNOSTICS, n. A sect of philosophers who tried to engineer a fusion between the early Christians and the Platonists. The former would not go into the caucus and the combination failed, greatly to the chagrin of the fusion managers.
NEWTONIAN, Pertaining to a philosophy of the universe invented by Newton, who discovered that an apple will fall to the ground, but was unable to say why. His successors and disciples have advanced so far as to be able to say when.
PAST, n. That part of Eternity with some small fraction of which we have a slight and regrettable acquaintance... The Past is the Future of yesterday, the Future is the Past of to-morrow. They are one - the knowledge and the dream.
MONAD, n. The ultimate, indivisible unit of matter (see Molecule). The monad has body without bulk, and mind without manifestation - containing all the powers and possibilities needful to his evolution into a German philosopher . .
HEART, n. Figuratively, this useful organ is said to be the seat of emotions and sentiments . . . . It is now known that sentiments and emotions reside in the stomach, being evolved from food by chemical action of the gastric fluid.
PERIPATETIC, adj. Walking about. Relating to the philosophy of Aristotle, who, while expounding it, moved from place to place in order to avoid his pupil's objections. A needless precaution - they knew no more of the matter than he.
UNDERSTANDING, n. A cerebral secretion that enables one having it to know a house from a horse by the roof on the house. Its nature and laws have been exhaustively expounded by Locke, who rode a house, and Kant, who lived in a horse.
QUIXOTIC, adj. Absurdly chivalric, like Don Quixote. An insight into the beauty and excellence of this incomparable adjective is unhappily denied to him who has the misfortune to know that the gentleman's name is pronounced Ke-ho-tay.
REVOLUTION, n. In politics, an abrupt change in the form of misgovernment. . . . the substitution of the rule of an Administration for that of a Ministry, whereby the welfare and happiness of the people were advanced a full half-inch.
TZETZE (or TSETSE) FLY, n. An African insect ("Glossina morsitans") whose bite is commonly regarded as nature's most efficacious remedy for insomnia, though some patients prefer that of the American novelist ("Mendax interminabilis").
REDEMPTION, n. Deliverance of sinners from the penalty of their sin, through their murder of the deity against whom they sinned . . . . whoso believeth in it shall not perish, but have everlasting life in which to try to understand it.
MIND, n. A mysterious form of matter secreted by the brain. Its chief activity consists in the endeavour to ascertain its own nature, the futility of the attempt being due to the fact that it has nothing but itself to know itself with.
Something that is supposed to typify or stand for something else. Many symbols are mere "survivals" - as funereal urns carved on memorial monuments. We cannot stop making them, but we can give them a name that conceals our helplessness.
RIGHTEOUSNESS, n. A sturdy virtue that was once found among the Pantidoodles inhabiting the lower part of the peninsula of Oque. Some feeble attempts were made by returned missionaries to introduce it into several European countries . .
DUEL, n. A formal ceremony preliminary to reconciliation of two enemies. Great skill is necessary to its satisfactory observance; if awkwardly performed . . . deplorable consequences sometimes ensue. A long time ago a man lost his life.
RESPITE, n. A suspension of hostilities against a sentenced assassin, to enable the Executive to determine whether the murder may not have been done by the prosecuting attorney. Any break in the continuity of a disagreeable expectation.
URBANITY, n. The kind of civility that urban observers ascribe to dwellers in all cities but New York. Its commonest expression is heard in the words, "I beg your pardon," and it is not consistent with disregard of the rights of others.
QUORUM, n. A sufficient number of members of a deliberative body to have their own way and their own way of having it. In the U.S. Senate a quorum consists of the chairman of the Committee on Finance and a messenger from the White House.
RACK, n. An argumentative implement formerly much used in persuading devotees of a false faith to embrace the living truth. As a call to the unconverted the rack never had any particular efficacy, and is now held in light popular esteem.
As a means of dispensing formulated ignorance our boasted public school system is not without merit; it spreads out education sufficiently thin to give everyone enough to make him a more competent fool than he would have been without it.
The fact that boys are allowed to exist at all is evidence of remarkable Christian forbearance among men - were it not for a mawkish humanitarianism, coupled with imperfect digestive powers, we should devour our young, as Nature intended.
POVERTY, n. A file provided for the teeth of the rats of reform. Its victims are distinguished by possession of all the virtues and by their faith in leaders seeking to conduct them into a prosperity where they believe these to be unknown.
NOUMENON, n. That which exists, as distinguished from that which merely seems to exist, the latter being a phenomenon. The noumenon is a bit difficult to locate; it can be apprehended only by a process of reasoning - which is a phenomenon.
MAGNITUDE, n. Size [that is] purely relative. If everything in the universe were increased 1,000 diameters nothing would be any larger than it was before, but if one thing remain unchanged all the others would be larger than they had been.
Potable, n. Suitable for drinking. Water is said to be potable; indeed, some declare it our natural beverage, although even they find it palatable only when suffering from the recurrent disorder known as thirst, for which it is a medicine.
TELESCOPE, n. A device having a relation to the eye similar to that of the telephone to the ear, enabling distant objects to plague us with a multitude of needless details. Luckily it is unprovided with a bell summoning us to the sacrifice.
Suffrage, noun. Expression of opinion by means of a ballot. The right of suffrage (which is held to be both a privilege and a duty) means, as commonly interpreted, the right to vote for the man of another man's choice, and is highly prized.
ZENITH, n. The point in the heavens directly overhead to a man standing or a growing cabbage. A man in bed or a cabbage in the pot is not considered as having a zenith, though Horizontalists hold that the posture of the body was immaterial.
PLATITUDE, n. The fundamental element and special glory of popular literature. A thought that snores in words that smoke. All that is mortal of a departed truth. A jelly-fish withering on the shore of the sea of thought. A desiccated epigram.
JESTER, n. An officer attached to the king's household to amuse the court by ludicrous actions and utterances . . . the king's own conduct and decrees [being] sufficiently ridiculous for the amusement not only of his court but of all mankind.
KISS, n. A word invented by the poets as a rhyme for "bliss." It is supposed to signify, in a general way, some kind of rite or ceremony appertaining to a good understanding; but the manner of its performance is unknown to this lexicographer.