Quotes of All Topics . Occasions . Authors
HELPED are those whose ever act is a prayer for harmony in the Universe, for they are the restorers of balance to our planet. To them will be given the insight that every good act done anywhere in the cosmos welcomes the life of an animal or a child.
The sight of a Black nun strikes their sentimentality; and, as I am unalterably rooted in native ground, they consider me a work of primitive art, housed in a magical color; the incarnation of civilized, anti-heathenism, and the fruit of a triumphing idea.
God is different to us now, after all these years in Africa. More spirit than ever before, and more internal. Most people think he has to look like something or someone- a roofleaf or Christ- but we don't. And not being tied to what God looks like, frees us.
In a way, no matter who's in charge of the corporation that the United States is, the direction in which it is taken seems to be inexorable. So, you just get the job of being the front man for four or eight years. Now, most people realize that's what you are.
I just like to have words that describe things correctly. Now to me, 'black feminist' does not do that. I need a word that is organic, that really comes out of the culture, that really expresses the spirit that we see in black women. And it's just... womanish.
The harm that you do to others is the harm that you do to yourself and you cannot think then that you can cause wars in other parts of the world and destroy people and drone them without this having a terrible impact on your own soul and your own consciousness.
I am not interested in being a role model, or in fulfilling the expectations of others. I know I am of most use to others and to myself by being this unique self: Nature, I have noticed, is not particularly devoted to copies, and human beings needn't be either.
You can just keep going and going and going, and you never get to the end of it because there is no end. The ending is a beginning. If you feel like that, then you accept that wherever you have to stop on this journey, you continue in some other form somewhere else.
So the best thing is to really work on yourself and opening your own heart and just letting all that stuff [worrying] go. And it is possible. It's sometimes takes a lot of time; it's not easy. And a lot of sitting with yourself and trying to work with your own heart.
To grow, to become spiritually alive, and vibrant, you really have to struggle. Without struggle, you do not move at all...I would appreciate it if readers who come to my work would try very, very, very hard not to think narrowly as we are taught to think in America.
Creation is a sustained period of bliss, even though the subject can still be very sad. Because there's the triumph of coming through and understanding that you have, and that you did it the way only you could do it. You didn't do it the way somebody told you to do it.
When I joined the freedom movement in Mississippi in my early 20s, it was to come to the aid of sharecroppers, like my parents, who had been thrown off the land they'd always known - the plantations - because they attempted to exercise their 'democratic' right to vote.
War contributes greatly to global warming, which shouldn't surprise us. All those bombs going off, all those rockets, all those planes and helicopters. All that fuel of various kinds being used. It pollutes the air and water of this very fragile and interconnected planet.
It is because I recognize the brutality with which my own multi-branched ancestors have been treated that I can identify the despicable, lawless, cruel, and sadistic behavior that has characterized Israel's attempts to erase a people, the Palestinians, from their own land.
The forest is the first cathedral. I felt that from the time I was a child. I credit my mother with that. I used to think it came from her Native-American side. Whichever it was, she instinctively connected with nature, and taught me that. Church just could not hold my spirit.
I'm not convinced that women have the education or the sense of their own history enough or that they understand the cruelty of which men are capable and the delight that many men will take in seeing you choose to chain yourself - then they get to say 'See, you did it yourself.'
I think that wealthy white people would like to have a country that resembles the Fifties, when all the minorities were tucked away in ghettos and paid in very low wages but on the surface it was very bright and shiny and free and the rest of the world would look on it longingly.
It is justice and respect that I want the world to dust off and put - without delay, and with tenderness - back on the head of the Palestinian child. It will be imperfect justice and respect because the injustice and disrespect have been so severe. But I believe we are right to try.
The hardest part is when you're in danger yourself. You have to face what could happen and might be likely to happen to you. It's not just that you're there standing next to somebody that something bad is likely to happen to. That is a true moment of reckoning with who you really are.
All my life I had to fight. I had to fight my daddy. I had to fight my uncles. I had to fight my brothers. Girl, child ain't safe in a family of men, but I ain't never thought I had to fight in my own house. I loves Harpo. God knows I do. But I'll kill him dead before I let him beat me.
He beat me like he beat the children. Cept he don't never hardly beat them. He say, Celie, git the belt. The children be outside the room peeking through the cracks. It all I can do not to cry. I make myself wood. I say to myself, Celie, you a tree. That's how come I know trees fear man.
Anything that forces you to act at the possible harm of your own existence is going to exact a cost. You have to then think about, "Can I pay this? What will this mean to me - to my relationships, to my family, to everybody? What is this going to take? How much of me is this going to take?"
I think us here to wonder, myself. To wonder. To ask. And that in wondering bout the big things and asking bout the big things, you learn about the little ones, almost by accident. But you never know nothing more about the big things than you start out with. The more I wonder, the more I love.
Our problem mostly in our abuse of each other and the planet is greed. Just the rampant, incredible greed that people have partly because they're empty and they can't get enough because they're - you know, it's that Buddhist thing about the hungry ghost with the little mouth and the big belly.
What I've seen from keeping in touch as well as I can is that what I find so typical in Mexican culture is the helpfulness of the people to each other. I think, at this point, that is the highest good and the highest we can hope for - which is to be of help and use to each other wherever we are.
War is a dead end, literally. And, what is more, we simply can't afford it. Not morally, and not financially. How long will it take the citizens of the United States, one wonders, to recognize that the house their country bombed in Iraq is the same one they were living in until it was foreclosed?
Laughter isn't even the other side of tears. It is tears turned inside out. Truly the suffering is great, here on earth. We blunder along, shredded by our mistakes, bludgeoned by our faults. Not having a clue where the dark path leads us. But on the whole, we stumble along bravely, don't you think?
I always have felt that elders are really important. I think it's because, in my little Southern black culture, elders really were respected. Everybody listened to them. They may not have agreed - that's a whole different story - but they would totally listen and consider what the elder had to say.
In the summer of 1966, I went to Mississippi to be in the heart of the civil-rights movement, helping people who had been thrown off the farms or taken off the welfare roles for registering to vote. While working there, I met the civil-rights lawyer I later married - we became an interracial couple.
I grew up in the South under segregation. So, I know what terrorism feels like - when your father could be taken out in the middle of the night and lynched just because he didn't look like he was in an obeying frame of mind when a white person said something he must do. I mean, that's terrorism, too.
I grew up in the South [USA states] under segregation. I know what terrorism feels like - when your father could be taken out in the middle of the night and lynched just because he didn't look like he was in an obeying frame of mind when a white person said something he must do. That's terrorism, too.
Be compassionate to everyone. Don't just search for whatever it is that annoys and frightens you-see beyond those things to the basic human being. Especially see the child in the man or woman. Even if they are destroying you, allow a moment to see how lost in their own delusion and suffering they are.
At one point I learned transcendental meditation. This was 30-something years ago. It took me back to the way that I naturally was as a child growing up way in the country, rarely seeing people. I was in that state of oneness with creation and it was as if I didn't exist except as a part of everything.
One white man on the platform in South Carolina asked us where we were going--we had got off the train to get some fresh air and to dust the grit and dust out of our clothes. When we said Africa he looked offended and tickled too. Niggers going to Africa, he said to his wife. Now I have seen everything.
My activism really is for myself, because I see places in the world where I feel I should be. If there is something really bad, really evil, happening somewhere, then that is where I should be. I need, for myself, to feel that I have stood there. It feels a lot better than just watching it on television.
I used to meditate all the time in bed. That was when I was raising my daughter, and I'd get her up and off to school, and then I would go back to bed and meditate. And then I would do the same in the evening, and that was very good for that period because I had so many things to juggle as a single mother.
June Jordan, who died of cancer in 2002, was a brilliant, fierce, radical, and frequently furious poet. We were friends for thirty years. Not once in that time did she step back from what was transpiring politically and morally in the world. She spoke up, and led her students, whom she adored, to do the same.
As far as a glass ceiling, I feel that all you can do is give it your absolute best with whatever gifts the universe has given you. And if you make it in some way that other people can recognize, that's fine. But even if you don't quote-unquote make it, you're fine if you've given it your whole heart and soul.
When I was 18, I went to the Soviet Union. I kept hearing that America was planning to bomb them - lots of bombs were going to come down on these people. I went there not knowing anything, except that I thought the whole thing was stupid and that I wanted to see who these people were that we were going to bomb.
I love my own culture. I love my African-American culture very deeply, and I know it deserves to be honored. You have to be aware that people are suffering unjustly, and given our own history we have a duty to stand for the people who are being treated like our parents and grandparents and children were treated.
God is inside you and inside everybody else. You come into the world with God. But only them that search for it inside find it. And sometimes it just manifest itself even if you not looking, or don't know what you looking for. Trouble do it for most folks, I think. ... Yeah, It. God ain't a he or a she, but a It.
I'm entirely interested in people, and also other creatures and beings, but especially in people, and I tend to read them by emotional field more than anything. So I have a special interest in what they're thinking and who they are and who's hiding behind those eyes and how did he get there, and what's the story, really?
We are all substantially flawed, wounded, angry, hurt, here on Earth. But this human condition, so painful to us, and in someways shameful- because we feel we are weak when the reality of ourselves is exposed- is made much more bearable when it is shared, face to face, in words that have expressive human eyes behind them.
I come from somewhere and from specific black people in the South, including my parents, who built our first school, and rebuilt it after it was burned to the ground. And they used to bake pies and cakes to raise money to keep it going. So, I learned to struggle from a very early way in a way that was truly indigenous to the South.
I feel a little peculiar around the children. For one thing, they grown. And I see they think me and Nettie and Shug and Albert and Samuel and Harpo and Sofia and Jack and Odessa real old and don't know much what going on. But I don't think us feel old at all. And us so happy. Matter of fact, I think this the youngest us ever felt.
The Olinka girls do not believe girls should be educated. When I asked a mother why she thought this, she said: A girl is nothing to herself; only to her husband can she become something. What can she become? I asked. Why, she said, the mother of his children. But I am not the mother of anybody's children, I said, and I am something.
I think that I do feel that my nature is to express what this self, this particular self at this time, experiences in the world. And that is so organic - I use this metaphor a lot but I'll use it again - it's like a pine tree producing pine cones, or a blackberry bush producing blackberries - it's just what happens with this being, now.
People are called 'stars' not only because they shine... because the qualities they exemplify are... eternal. We are attracted to their sparkle, their warmth, their light, but they will be forever distant from us. So distant we can never quite believe our inseparability. Never quite believe that we are also composed of the light they have.
Creation is a sustained period of bliss, even though the subject can still be very sad. Because there's the triumph of coming through and understanding that you have, and that you did it the way only you could do it. You didn't do it the way somebody told you to do it. You did it just the way you had to do it, and that is what makes us us.
During my years of being close to people engaged in changing the world I have seen fear turn into courage. Sorrow into joy. Funerals into celebration. Because whatever the consequences, people, standing side by side, have expressed who they really are, and that ultimately they believe in the love of the world and each other enough to be that.