Quotes of All Topics . Occasions . Authors
You must cast yourself on God's gospel with all your weight, without any hanging back, without any doubt, without even the shadow of a suspicion that it will give.
If our faith in God is not the veriest sham, it demands, and will produce, the abandonment sometimes, the subordination always, of external helps and material good.
Let me always remember that it is not the amount of religious knowledge which I have, but the amount which I use, that determines my religious position and character.
Our work, abiding, shall bring to us the endless glory with which God at last overpays the toils, even as now He overanswers the poor prayers of His laboring servants.
We must have the glory sink into us before it can be reflected from us. In deep inward beholding we must have Christ in our hearts, that He may shine forth from our lives.
In heaven after ages of ages of growing glory, we shall have to say, as each new wave of the shoreless, sunlit sea bears us onward, It doth not yet appear what we shall be.
Every life has dark tracts and long stretches of somber tint, and no representation is true to fact which dips its pencil only in light, and flings no shadows on the canvas.
God gives us power to bear all the sorrows of His making; but He does not give us power to bear the sorrows of our own making, which the anticipation of sorrow most assuredly is.
The tears of Christ are the pity of God. The gentleness of Jesus is the long-suffering of God. The tenderness of Jesus is the love of God. He that hath seen me hath seen the Father.
Duty is duty, conscience is conscience, right is right, and wrong is wrong, whatever sized type they may be printed in. " Large" or "small" are not words for the vocabulary of conscience.
Why should we live halfway up the hill and swathed in the mists, when we might have an unclouded sky and a radiant sun over our heads if we would climb higher and walk in the light of His face?
Conflict, not progress, is the word that defines man's path from darkness into light. No holiness is won by any other means than this, that wickedness should be slain day by day, and hour by hour.
The world takes its notions of God from the people who say that they belong to God's family. They read us a great deal more than they read the Bible. They see us; they only hear about Jesus Christ.
True peace comes not from the absence of trouble, but from the presence of God and will be deep and passing all understanding in the exact measure in which we live in and partake of the love of God.
Nothing but Christian faith gives to the furthest future the solidity and definiteness which it must have if it is to be a breakwater for us against the fluctuating sea of present cares and thoughts.
The mystery of the universe, and the meaning of God's world, are shrouded in hopeless obscurity, until we learn to feel that all laws suppose a lawgiver, and that all working involves a Divine energy.
The grace of God, says Luther, "is like a flying summer shower." It has fallen upon more than one land, and passed on. Judea had it, and lies barren and dry. These Asiatic coasts had it, and flung it away.
That which of all things unfits man for the reception of Christ as a Savior, is not gross profligacy and outward, vehement transgression, but it is self-complacency, fatal self-righteousness and self-sufficiency.
The Gospel is not a mere message of deliverance, but a canon of conduct; it is not a theology to be accepted, but it is ethics to be lived. It is not to be believed only, but it is to be taken into life as a guide.
Kindness does not require us to be blind to facts or to live in fancies, but it does require us to cherish a habit of goodwill, ready to show pity if sorrow appears, and slow to turn away even if hostility appears.
Remember that vision on the Mount of Transfiguration; and let it be ours, even in the glare of earthly joys and brightnesses, to lift up our eyes, like those wondering three, and see no man any more, save Jesus only.
A living man must have a living God, or his soul will perish in the midst of earthly plenty, and will thirst and die whilst the water of earthly delights is running all around him. We are made to need persons not things.
Christ by His intercession is able to save thee beyond the horizon and largest compass of thy thoughts, even to the utmost. In danger Christ lashes us to Himself, as Alpine guides do when there is perilous ice to get over.
The apostolic church thought more about the Second Coming of Jesus Christ than about death and heaven. The early Christians were looking, not for a cleft in the ground called a grave but for a cleavage in the sky called Glory.
The message of love can never come into a human soul, and pass away from it unreceived, without leaving that spirit worse, with all its lowest characteristics strengthened, and all its best ones depressed, by the fact of rejection.
The manliness of Christian love, and the putting away from ourselves of all fear, because we are " perfected in love," is one of the highest lessons that the gospel teaches us, and one of the greatest things which the gospel gives us.
And so, in calm expectation of a blessed future and a finished work which will explain the past, in honest submission of out way to God, in supreme delight in Him who is the gladness of our joy, the secret of tranquillity will be ours.
Given a man full of faith, you will have a man tenacious in purpose, absorbed in one grand object, simple in his motives, in whom selfishness has been driven out by the power of a mightier love, and indolence stirred into unwearied energy.
The act of faith, which separates us from all men, unites us for the first time in real brotherhood; and they who, one by one, come to Jesus and meet Him alone, next find that they are come to the city of God "and to an innumerable company.
Christ's voice sounds now for each of us in loving invitation; and dead in sin and hardness of heart though we be, we can listen and live. Christ Himself, my brother, sows the seed now. Do you take care that it falls not on, but in, your souls.
True faith, by a mighty effort of the will, fixes its gaze on our Divine Helper, and there finds it possible and wise to lose its fears. It is madness to say, "I will not be afraid; "it is wisdom and peace to say, "I will trust and not be afraid.
To pursue joy is to lose it. The only way to get it is to follow steadily the path of duty, without thinking of joy, and then, like sheep, it comes most surely unsought, and we 'being in the way,' the angel of God, bright-haired joy, is sure to meet us.
We are only asking you to give to Christ that which you give to others, to transfer the old emotions, the blessed emotions, the exercise of which makes gladness in the life here below, to transfer them to Him, and to rest safe in the Lord. Faith is trust.
Let us learn how the love of Christ, received into the heart, triumphs gradually but surely over all sin, transforms character, turning even its weakness into strength, and so, from the depths of transgression and the very gates of hell, raises men to God.
While the agent of renovation is the Divine Spirit, and the condition of renovation is our cleaving to Christ, the medium of renovation and the weapon which the transforming grace employs is "the word of the truth of the gospel," whereby we are sanctified.
If you want to live in this world, doing the duty of life, knowing the blessings of it, doing your work heartily, and yet not absorbed by it, remember that the one power whereby you can so act is, that all shall be consecrated to Christ, and done for His sake.
Unbelief is criminal because it is a moral act, an act of the whole nature.-Belief or unbelief is a test of a man's whole spiritual condition, because it is the whole being, affections, will, conscience, as well as the understanding, which are concerned in it.
Ah, there is nothing more beautiful than the difference between the thought about sinful creatures which is natural to a holy being, and the thought about sinful creatures which is natural to a self-righteous being. The one is all contempt; the other, all pity.
Logically, faith comes first, and love next; but in life they will spring up together in the soul; the interval which separates them is impalpable, and in every act of trust, love is present; and fundamental to every emotion of love to Christ is trust in Christ.
If life has not made you by God's grace, through faith, holy--think you, will death without faith do it? The cold waters of that narrow stream are no purifying bath in which you may wash and be clean. No! no! as you go down into them, you will come up from them.
Surely Scripture is right when it makes the sin of sins that unbelief, which is at bottom nothing else than a refusal to take the cup of salvation. Surely no sharper grief can be inflicted upon the Spirit of God than when we leave His gifts neglected and unappropriated.
Do not let the empty cup be your first teacher of the blessings you had when it was full. Do not let a bard place here and there in the bed destroy your rest. Seek, as a plain duty, to cultivate a buoyant, joyous sense of the crowded kindnesses of God in your daily life.
Trust yourselves, my brethren, to the immortal love and perfect work of the Divine Saviour, and by His dear might your days will advance by peaceful stages, whereof each gathers up and carries forward the blessings of all that went before, to a death which shall be a birth.
The cross is the centre of the world's history; the incarnation of Christ and the crucifiction of our Lord are the pivot round which all the events of the ages revolve. The testimony of Christ was the spirit of prophecy, and the growing power of Jesus is the spirit of history
In such a world as this, with such hearts as ours, weakness is wickedness in the long run. Whoever lets himself be shaped and guided by any thing lower than an inflexible will, fixed in obedience to God, will in the end be shaped into a deformity, and guided to wreck and ruin
A picture without sky has no glory. This present, unless we see gleaming beyond it the eternal calm of the heavens, above the tossing tree tops with withering leaves, and the smoky chimneys, is a poor thing for our eyes to gaze at, or our hearts to love, or our hands to toil on.
Brethren, understand that the gospel is a gospel which brings a present salvation; and try to feel that it is not presumption, but simply out of the very fundamental principle of it, when you are not afraid to say, "I know that my Redeemer is yonder, and I know that He loves me.
Grieve not the Christ of God, who redeems us; and remember that we grieve Him most when we will not let Him pour His love upon us, but turn a sullen, unresponsive unbelief towards His pleading grace, as some glacier shuts out the sunshine from the mountain-side with its thick-ribbed ice.
Do not let the loud utterances of your own wills anticipate, nor drown, the still, small voice in which God speaks. Bridle impatience till He does. If you cannot hear His whisper, wait till you do. Take care of running before you are sent. Keep your wills in equipoise till God's hand gives the impulse and direction.
All things and all acts and this whole wonderful universe proclaim to us the Lord our Father, Christ our love, Christ our hope, our portion, and our joy. Oh, brethren, if you would know the meaning of the world, read Christ in it. If you would see the beauty of earth, take it for a prophet of something higher than itself.