Were we able to extract from any man a complete answer to the question, "What comes into your mind when you think about God?" we might predict with certainty the future of that man.

For it is not mere words that nourish the soul, but God Himself, and unless and until the hearers find God in personal experience they are not the better for having heard the truth.

If God gives you a few more years, remember, it is not yours. Your time must honor God, your home must honor God, your activity must honor God, and everything you do must honor God.

It is because of the hasty and superficial conversation with God that the sense of sin is so weak and that no motives have power to help you to hate and flee from sin as you should.

I think a new world will arise out of the religious mists when we approach our Bible with the idea that it is not only a book which was once spoken, but a book which is now speaking.

The man who is seriously convinced that he deserves hell is not likely to go there, while the man who believes that he is worthy of heaven will certainly never enter that blessed place.

The true Christian is one who is kind of sick of this world. If I find anybody who is settled down too snugly into this world, I am made to doubt whether he's ever truly been born again

When our Lord looked at us, He saw not only what we were -- He was faithful in seeing what we could become! He took away the curse of being and gave us the glorious blessing of becoming.

In almost everything that touches our everyday life on earth, God is pleased when we're pleased. He wills that we be as free as birds to soar and sing our maker's praise without anxiety.

With the goodness of God to desire our highest welfare, the wisdom of God to plan it, and the power of God to achieve it, what do we lack? Surely we are the most favored of all creatures.

One hundred religious persons knit into a unity by careful organizations do not constitute a church any more than eleven dead men make a football team. The first requisite is life, always.

Men may flee from the sunlight to dark and musty caves of the earth, but they cannot put out the sun. So men may in any dispensation despise the grace of God, but they cannot extinguish it.

There are such things as consecrated griefs, sorrows that may be common to everyone but which take on a special character when accepted intelligently and offered to God in loving submission.

Jesus calls us to his rest, and meekness is His method. The meek man cares not at all who is greater than he, for he has long ago decided that the esteem of the world is not worth the effort.

A satisfying prayer life elevates and purifies every act of body and mind and integrates the entire personality into a single spiritual unit. In the long pull we pray only as well as we live.

The man who has been taught by the Holy Spirit will be a seer rather than a scholar. The difference is that the scholar sees and the seer sees through; and that is a mighty difference indeed.

There is scarcely anything so dull and meaningless as Bible doctrine taught for its own sake. Truth divorced from life is not truth in its Biblical sense, but something else and something less.

No man should desire to be happy who is not at the same time holy. He should spend his efforts in seeking to know and do the will of God, leaving to Christ the matter of how happy he should be.

What now does the divine immanence mean in direct Christian experience? It means simply that God is here. Wherever we are, God is here. Ther eis no place, there can be no place, where He is not.

What do we value most? What would we most hate to lose? What do our thoughts turn to most frequently when we are free to think of what we will? And finally, what affords us the greatest pleasure?

A true and safe leader is likely to be one who has no desire to lead, but is forced into a position of leadership by the inward pressure of the Holy Spirit and the press of the external situation.

To become effective men of God, then, we must know and acknowledge that every grace and every virtue proceeds from God alone, and that not even a good thought can come from us except it be of Him.

Religious externals may have meaning for the God-inhabited soul; for any others they are not only useless but may actually become snares, deceiving them into a false and perilous sense of security.

For myself, I long ago decided that I would rather know the truth than be happy in ignorance. If I can not have both truth and happiness, give me truth. We’ll have a long time to be happy in heaven.

To be entirely safe from the devil's snares the man of God must be completely obedient to the Word of the Lord. The driver on the highway is safe, not when he reads the signs but when he obeys them.

An infinite God can give all of Himself to each of His children. He does not distribute Himself that each may have a part, but to each one He gives all of Himself as fully as if there were no others.

To have found God and still to pursue Him is the soul's paradox of love, scorned indeed by the too-easily-satisfied religionist, but justified in happy experience by the children of the burning heart.

Apart from God nothing matters. We think that health matters, that freedom matters, or knowledge or art or civilization. And but for one insistent word they would matter indeed. That word is eternity.

To be right with God has often meant to be in trouble with men. This is such a common truth that one hesitates to mention it, yet it appears to have been overlooked by the majority of Christians today.

To expose our hearts to truth and consistently refuse or neglect to obey the impulses it arouses is to stymie the motions of life within us and, if persisted in, to grieve the Holy Spirit into silence.

If faith is the gaze of the heart at God, and if this gaze is but the raising of the inward eyes to meet the all-seeing eyes of God, then it follows that it is one of the easiest things possible to do.

We can express our worship to God in many ways. But if we love the Lord and are led by His Holy Spirit, our worship will always bring a delighted sense of admiring awe and a sincere humility on our part.

The meek man will attain a place of soul rest. As he walks on in meekness he will be happy to let God defend him. The old struggle to defend himself is over. He has found the peace which meekness brings.

Much of our difficulty as seeking Christians stems from our unwillingness to take God as He is and adjust our lives accordingly. We insist upon trying to modify Him and bring Him nearer to our own image.

The basic trouble with the church today is her unworthy concept of God... Our religion is weak because our God is weak... Christianity at any given time is strong or weak depending on her concept of God.

If we cooperate with Him in loving obedience, God will manifest Himself to us, and that manifestation will be the difference between a nominal Christian life and a life radiant with the light of His face.

Only as He is faithful will His covenants stand and His promises be honored. Only as we have complete assurance that He is faithful may we live in peace and look forward with assurance to the life to come.

Any spirit that permits compromise with the world is a false spirit. Any religious movement that imitates the world in any of its manifestations is false to the cross of Christ and on the side of the devil.

We must of necessity be servant to someone, either to God or to sin. The man who surrenders to Christ exchanges a cruel slave driver for a kind and gentle master whose yoke is easy and whose burden is light.

It is necessary for God to use the hammers, the file, and the furnace in His holy work of preparing a saint for true sainthood. It is doubtful whether God can bless a man greatly until He has hurt him deeply.

The history of mankind will probably show that no people has ever risen above its religion, and man's spiritual history will positively demonstrate that no religion has ever been greater than its idea of God.

...popular fundamentalist theology has emphasized the utility of the cross rather than the beauty of the One who died on it... The "work" of Christ has been stressed until it has eclipsed the person of Christ.

Keep my eyes fixed on You, Lord. Help me to stop tinkering and realize my total inability to change. I look to You to change me and give me victory as I focus on Your friendly eyes looking lovingly at me. Amen.

The doctrine of the Trinity...is truth for the heart. The fact that it can not be satisfactorily explained, instead of being against it, is in its favor. Such a truth had to be revealed; no one could imagine it.

Rules for Self Discovery: 1. What we want most; 2. What we think about most; 3. How we use our money; 4. What we do with our leisure time; 5. The company we enjoy; 6. Who and what we admire; 7. What we laugh at.

We know nothing like the divine holiness. It stands apart, unique, unapproachable, incomprehensibl e and unattainable... Holy is the way God is. To be holy He does not conform to a standard. He is that standard.

God is so vastly wonderful, so utterly and completely delightful that He can, without anything other than Himself, meet and overflow the deepest demands of our total nature, mysterious and deep as that nature is.

When the Spirit illuminates the heart, then a part of the man sees which never saw before; a part of him knows which never knew before, and that with a kind of knowing which the most acute thinker cannot imitate.

Teach us to know that we cannot know, for the things of God knoweth no man, but the Spirit of God. Let faith support us where reason fails, and we shall think because we believe, not in order that we may believe.

The most critical need of the church at this moment is men, bold men, free men. The church must seek, in prayer and much humility, the coming again of men made of the stuff of which prophets and martyrs are made.

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