Lovers lying two and two Ask not whom they sleep beside, And the bridegroom all night through Never turns him to the bride.

Give me a land of boughs in leaf A land of trees that stand; Where trees are fallen there is grief; I love no leafless land.

The laws of God, the laws of man he may keep that will and can; not I: let God and man decree laws for themselves and not for me.

The laws of God, the laws of man, He may keep that will and can; Not I: let God and man decree Laws for themselves and not for me.

They put arsenic in his meat And stared aghast to watch him eat; They poured strychnine in his cup And shook to see him drink it up.

Now hollow fires burn out to black, And lights are guttering low: Square your shoulders, lift your pack And leave your friends and go.

Look not in my eyes, for fear They mirror true the sight I see, And there you find your face too clear And love it and be lost like me.

Oh I have been to Ludlow fair, and left my necktie God knows where. And carried half way home, or near, pints and quarts of Ludlow beer.

Who made the world I cannot tell; 'Tis made, and here am I in hell. My hand, though now my knuckles bleed, I never soiled with such a deed.

Clay lies still, but blood's a rover; Breath's aware that will not keep. Up, lad: when the journey's over then there'll be time enough to sleep.

The bells they sound on Bredon, And still the steeples hum. "Come all to church, good people"- Oh, noisy bells, be dumb; I hear you, I will come.

On Wenlock Edge the wood's in trouble;His forest fleece the Wrekin heaves;The wind it plies the saplings double, And thick on Severn snow the leaves.

There, like the wind through woods in riot, Through him the gale of life blew high; The tree of man was never quiet: Then 'twas the Roman, now 'tis I.

Strapped, noosed, nighing his hour, He stood and counted them and cursed his luck; And then the clock collected in the tower Its strength, and struck.

Even when poetry has a meaning, as it usually has, it may be inadvisable to draw it out. Perfect understanding will sometimes almost extinguish pleasure.

Even when poetry has a meaning, as it usually has, it may be inadvisable to draw it out... Perfect understanding will sometimes almost extinguish pleasure.

The thoughts of others Were light and fleeting, Of lovers' meeting Or luck or fame. Mine were of trouble, And mine were steady; So I was ready When trouble came.

The troubles of our proud and angry dust are from eternity, and shall not fail. Bear them we can, and if we can we must. Shoulder the sky, my lad, and drink your ale.

He would not stay for me, and who can wonder? He would not stay for me to stand and gaze. I shook his hand, and tore my heart in sunder, And went with half my life about my ways.

Here dead lie we because we did not choose to live and shame the land from which we sprung. Life, to be sure, is nothing much to lose; but young men think it is, and we were young.

Great literature should do some good to the reader: must quicken his perception though dull, and sharpen his discrimination though blunt, and mellow the rawness of his personal opinions.

Tell me not here, it needs not saying, What tune the enchantress plays In aftermaths of soft September Or under blanching mays, For she and I were long acquainted And I knew all her ways.

I think that to transfuse emotion - not to transmit thought but to set up in the reader's sense a vibration corresponding to what was felt by the writer - is the peculiar function of poetry.

Experience has taught me, when I am shaving of a morning, to keep watch over my thoughts, because, if a line of poetry strays into my memory, my skin bristles so that the razor ceases to act.

Do not ever read books about versification: no poet ever learnt it that way. If you are going to be a poet, it will come to you naturally and you will pick up all you need from reading poetry.

But if you ever come to a road where danger; Or guilt or anguish or shame's to share. Be good to the lad who loves you true, And the soul that was born to die for you; And whistle and I'll be there.

Housman is one of my heroes and always has been. He was a detestable and miserable man. Arrogant, unspeakably lonely, cruel, and so on, but and absolutely marvellous minor poet, I think, and a great scholar.

Stars, I have seen them fall, But when they drop and die No star is lost at all From all the star-sown sky. The toil of all that be Helps not the primal fault; It rains into the sea And still the sea is salt.

Therefore, since the world has still Much good, but much less good than ill, And while the sun and moon endure Luck's a chance, but trouble's sure, I'd face it as a wise man would, And train for ill and not for good.

I am not a pessimist but a pejorist (as George Eliot said she was not an optimist but a meliorist); and that philosophy is founded on my observation of the world, not on anything so trivial and irrelevant as personal history.

Oh when I was in love with you, Then I was clean and brave, And miles around the wonder grew How well did I behave. And now the fancy passes by, And nothing will remain, And miles around they'll say that I Am quite myself again.

These, in the day when heaven was falling, The hour when earth's foundations fled, Followed their mercenary calling And took their wages and are dead. The British regulars who made the retreat from Mons, beginning August 24, 1914.

If a man will comprehend the richness and variety of the universe, and inspire his mind with a due measure of wonder and awe, he must contemplate the human intellect not only on its heights of genius but in its abysses of ineptitude.

Could man be drunk for ever With liquor, love, or fights, Lief should I rouse at morning And lief lie down of nights. But men at whiles are sober And think by fits and starts, And if they think, they fasten Their hands upon their hearts.

You smile upon your friend to-day, To-day his ills are over; You hearken to the lover's say, And happy is the lover. 'Tis late to hearken, late to smile, But better late than never: I shall have lived a little while Before I die for ever.

Oh who is that young sinner with the handcuffs on his wrist? And what has he been after that they groan and shake their fists? And wherefore is he wearing such a conscience-stricken air? Oh they're taking him to prison for the colour of his hair.

Into my hear an air that kills through yon far country blows what are those blue remembered hills what spires,what farms are those? that is the land of lost content I can see it shining plain the happy highways where I went and cannot come again.

Wanderers eastward, wanderers west, Know you why you cannot rest? 'Tis that every mother's son Travails with a skeleton. Lie down in the bed of dust; Bear the fruit that bear you must; Bring the eternal seed to light, And morn is all the same as night.

Happy bridegroom, Hesper brings All desired and timely things. All whom morning sends to roam, Hesper loves to lead them home. Home return who him behold, Child to mother, sheep to fold, Bird to nest from wandering wide: Happy bridegroom, seek your bride.

Good night; ensured release, Imperishable peace, Have these for yours. * While sky and sea and land And earth's foundations stand And heaven endures. *These three lines are on the tablet over Housman's grave in the parish church at Ludlow, Shropshire, England

I sought them far and found them, The sure, the straight, the brave, The hearts I lost my own to, The souls I could not save They braced their belts about them, They crossed in ships the sea, They sought and found six feet of ground, And there they died for me.

'Tis spring; come out to ramble The hilly brakes around, For under thorn and bramble About the hollow ground The primroses are found. And there's the windflower chilly With all the winds at play, And there's the Lenten lily That has not long to stay And dies on Easter day.

Mithridates, he died old. Housman's passage is based on the belief of the ancients that Mithridates the Great [c. 135-63 B.C.] had so saturated his body with poisons that none could injure him. When captured by the Romans he tried in vain to poison himself, then ordered a Gallic mercenary to kill him.

Existence is not itself a good thing, that we should spend a lifetime securing its necessaries: a life spent, however victoriously, in securing the necessaries of life is no more than an elaborate furnishing and decoration of apartments for the reception of a guest who is never to come. Our business here is not to live, but to live happily.

To be a textual critic requires aptitude for thinking and willingness to think; and though it also requires other things, those things are supplements and cannot be substitutes. Knowledge is good, method is good, but one thing beyond all others is necessary; and that is to have a head, not a pumpkin, on your shoulders and brains, not pudding, in your head.

Poems very seldom consist of poetry and nothing else; and pleasure can be derived also from their other ingredients. I am convinced that most readers, when they think they are admiring poetry, are deceived by inability to analyse their sensations, and that they are really admiring, not the poetry of the passage before them, but something else in it, which they like better than poetry.

Why, if 'tis dancing you would be, There's brisker pipes than poetry. Say, for what were hop-yards meant, Or why was Burton built on Trent? Oh many a peer of England brews Livelier liquor than the Muse, And malt does more than Milton can To justify God's ways to man. Ale, man, ale's the stuff to drink For fellows whom it hurts to think: Look into the pewter pot To see the world as the world's not.

Loveliest of trees, the cherry now Is hung with bloom along the bough, And stands about the woodland ride Wearing white for Eastertide. Now, of my threescore years and ten, Twenty will not come again, And take from seventy springs a score, It only leaves me fifty more. And since to look at things in bloom Fifty springs are little room, About the woodlands I will go To see the cherry hung with snow.

When I was one-and-twenty I heard a wise man say, `Give crowns and pounds and guineas But not your heart away; Give pearls away and rubies But keep your fancy free.' But I was one-and-twenty No use to talk to me. When I was one-and-twenty I heard him say again, `The heart out of the bosom Was never given in vain; 'Tis paid with sighs a plenty And sold for endless rue.' And I am two-and-twenty And oh, 'tis true, 'tis true.

On occasions, after drinking a pint of beer at luncheon, there would be a flow into my mind with sudden and unaccountable emotion, sometimes a line or two of verse, sometimes a whole stanza, accompanied, not preceded by a vague notion of the poem which they were destined to form a part of.... I say bubble up because, so far as I could make out, the source of the suggestions thus proffered to the brain was the pit of the stomach.

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